Tracing the history of confession from the Desert Fathers through the Lateran decree (1215) and the Council of Trent (1543-63), Matthew Senior examines the significance of these events and the role of confessional discourse in works by Dante, Corneille, and Racine. Using a multidisciplinary approach, Senior focuses his study on Minos, the legendary king of Crete and judge of both Homer's and Virgil's underworlds. Dante transforms Minos into a demon who forces the souls of the damned to confess as they enter the underworld; likewise, the ritual of confession opens the gates of Purgatory. Dante's afterlife, according to Senior, is an extrapolation of the Lateran decree, a total vision of humanity governed and punished by its own verity. Following Trent, a new mode of confession makes its appearance, a baroque discourse in which "the heart speaks to the heart". Senior argues that Corneille similarly creates a new kind of hero who distinguishes himself as much by the confessional trial of self-statement as by his military exploits. In the work of Racine, Senior notes, Minos appears again, tormenting the conscience of Phedre. Throughout Senior's challenging inquiry, major canonical texts are illuminated by the contemporary debate about the modern equivalent of confession - psychoanalysis. Senior engages the work of Freud, Lacan, Foucault, and the Lacanian feminists in an attempt to establish the religious and literary genealogy of psychoanalysis and to explore its potential as a critical tool and, more important, its ability to bind and loose men and women.
... In the Grip of Minos . Confessional Discourse in Dante , Corneille , and Racine ( Columbus : Ohio State University Press , 1994 ) , p . 71 . Stone , Royal DisClosure , p . 75 . Erik Berggren , The Psychology of Confession ( Leiden ...
As well as offering an overarching account of how changes in juridical epistemology relate to post-Reformation drama, this book examines comic dramatic writing associated with the Inns of Court in the overlooked decades of the 1560s and 70s ...
Tom and his companions are searching for Malvel in the strange land of Seraph. The fate of all Avantia is at stake, and if Tom fails to overcome Minos the Demon Bull, all the world will fall under Malvel's evil thrall!
... grip and trigger in Minos ' hand . Before the barrel hit the floor , Ryan buried his foot into Minos ' groin . The small man buckled . Ryan shot forward and grabbed him by the front of his suit , holding him at eye level . Ryan watched ...
James II and English Politics, 1678β1688. London and New York: Routledge, 1994. The author revisits the role of James in the crucial years of 1678β1688, placing the struggles of his reign in the context of politics and religion.
... In the Grip of Minos: Confessional Discourse in Dante, Corneille, and Racine (1994). Yue Zhuo is Assistant Professor of French at Yale University. She has published articles and book chapters on Georges Bataille, Maurice Blanchot ...
... Minos are the discovery of what is; they embody or encode the whole truth about human beings.) In short, Cleinias is a man in the grip of a theory, and one of the reasons he is so delighted by the Stranger's conclusion that βin private ...
... Minos was always smart, though, and he reasoned that this remarkable bull was so perfect that he was beyond the power of humankind to create, even with selective breeding ... in the grip of the Goddess of No Name, she had felt ecstasy, but.
... Minos with the Child Minotaur in a vice grip . Flings him to the ground . Minos You're obscene ! Let this thing in the house ? In a nightshirt ? Pasiphae Don't speak like that in front of him . Come here , darling . Helps him up . Minos ...
... Minos gain the upper hand in their battle, and his Angel had interfered. To save him. Whatever she offered, it was worthy enough for the Judge of Souls to let them pass, to remove his death grip from Merrick's neck. Which he now rubbed ...