Although the ideas of “tradition” and “modernity” may seem to be directly opposed, David Ellenson, a leading contemporary scholar of modern Jewish thought, understood that these concepts can also enjoy a more fluid relationship. In honor of Ellenson, editors Michael A. Meyer and David N. Myers have gathered contributors for Between Jewish Tradition and Modernity: Rethinking an Old Opposition to examine the permutations and adaptations of these intertwined forms of Jewish expression. Contributions draw from a range of disciplines and scholarly interests and vary in subject from the theological to the liturgical, sociological, and literary. The geographic and historical focus of the volume is on the United States and the State of Israel, both of which have been major sites of inquiry in Ellenson’s work. In twenty-one essays, contributors demonstrate that modernity did not simply replace tradition in Judaism, but rather entered into a variety of relationships with it: adopting or adapting certain elements, repossessing rituals that had once been abandoned, or struggling with its continuing influence. In four parts—Law, Ritual, Thought, and Culture—contributors explore a variety of subjects, including the role of reform in Israeli Orthodoxy, traditions of twentieth-century bar/bat mitzvah, end-of-life ethics, tensions between Zionism and American Jewry, and the rise of a 1960s New York Jewish counterculture. An introductory essay also presents an appreciation of Ellenson's scholarly contribution. Bringing together leading Jewish historians, anthropologists, sociologists, philosophers and liturgists, Between Jewish Tradition and Modernity offers a collective view of a historically and culturally significant issue that will be of interest to Jewish scholars of many disciplines.
I listened, I heard no sound. For I awaited the response for the first time; hitherto it had always surprised me, as though I had never heard it before. Awaited, it failed to come. But now something happened with me.
Brings together leading Jewish scholars to explore the developing interrelation between tradition and change within modern Judaism.
One People? is a full-lenth study of the major problem confronting the Jewish future: the availability or otherwise of a way of mending the schisms between Reform and Orthodox Judaism,...
David Ellenson prefaces this fascinating collection of twenty-three essays with a remarkably candid account of his intellectual journey from boyhood in Virginia to the scholarly immersions in the history, thought, and literature of the ...
The historiography of Reform Judaism goes back to a four- volume work by Immanuel Heinrich Ritter, who served as a preacher for the Reform Congregation in Berlin. Entitled History of the Jewish Reformation, it began to appear in 1858.1 ...
In this book, Clémence Boulouque presents a wide-ranging and nuanced investigation of Benamozegh's published and unpublished work and his continuing legacy, considering his impact on Christian-Jewish dialogue as well as on far-right ...
Vanquished Nation, Broken Spirit: The Virtues of the Heart in Formative Judaism. Cambridge: Cambridge University Press. Ravven, Heidi M., and Lenn E. Goodman, eds. 2002. Jewish Themes in Spinoza's Philosophy. Albany: SUNY Press.
R. Hoffmann cites the dictum of R. Shesheth in Shabbat 4a as offering a possible warrant for not accepting the man. However, he cites the Tosafot (medieval commentators on the Talmud) on this dictum in Shabbat 4a as providing grounds ...
The 'trace' of the Other resides in the incarnated other person and addresses me through him/ her. ... virtue of also being another's Stranger myself, also infected with the 'trace. ... Living with the Other, trans.
This book in two volumes is devoted to examining the first encounter between traditional Judaism and modern European culture, and the first thinkers who sought to combine the Torah with science, revelation with reason, prophecy with ...