Winner of the 2013 John Hope Franklin Book Prize presented by the American Studies Association Social Death tackles one of the core paradoxes of social justice struggles and scholarship—that the battle to end oppression shares the moral grammar that structures exploitation and sanctions state violence. Lisa Marie Cacho forcefully argues that the demands for personhood for those who, in the eyes of society, have little value, depend on capitalist and heteropatriarchal measures of worth. With poignant case studies, Cacho illustrates that our very understanding of personhood is premised upon the unchallenged devaluation of criminalized populations of color. Hence, the reliance of rights-based politics on notions of who is and is not a deserving member of society inadvertently replicates the logic that creates and normalizes states of social and literal death. Her understanding of inalienable rights and personhood provides us the much-needed comparative analytical and ethical tools to understand the racialized and nationalized tensions between racial groups. Driven by a radical, relentless critique, Social Death challenges us to imagine a heretofore “unthinkable” politics and ethics that do not rest on neoliberal arguments about worth, but rather emerge from the insurgent experiences of those negated persons who do not live by the norms that determine the productive, patriotic, law abiding, and family-oriented subject.
In a work of prodigious scholarship and enormous breadth, which draws on the tribal, ancient, premodern, and modern worlds, Orlando Patterson discusses the internal dynamics of slavery in sixty-six societies over time.
Smith, Brenda. 2003. “Watching You, Watching Me.” Yale Journal of Law and Feminism 15, no. 2: 225–288. ———. 2005. “Sexual Abuse of Women in Prison: A Modern Corollary of Slavery.” Fordham Urban Law Journal 33, no. 2: 571–607. ———. 2006.
Drawing on the testimony of prisoners and the work of philosophers and social activists from Edmund Husserl and Maurice Merleau-Ponty to Frantz Fanon and Angela Davis, the author defines solitary confinement as a kind of social death.
This collection not only celebrates but also critiques and extends Orlando Patterson’s work, a landmark study of slavery that continues to inspire and provoke debate.
See Steven Feierman and John M. Janzen , eds . , The Social Basis of Health and Healing in Africa ( Berkeley , Calif . , 1992 ) . 142. Achmat Davids , “ The Revolt of the Malays ' : A Study of the Reactions of the Cape Muslims to the ...
Giddens (1991) argues for a distinctively Western 'finishing' of the body which involves more than just adherence to cultural styles or traditional practices such as body decoration. Rather, it is the outcome of a reflexive process ...
Indeed, CBS (the network on which C.S.I. is shown) banked on its continued success by introducing a third version, ... to the original C.S.I., which “remained the most watched show on television,” and the second edition, C.S.I. Miami, ...
In Counterlife Christopher Freeburg poses a question to contemporary studies of slavery and its aftereffects: what if freedom, agency, and domination weren't the overarching terms used for thinking about Black life?
Furthermore, physical death has relational consequences for others. My death, for example, would mean that my wife would undergo a relational/narrative change: that is, my wife would become a widow. Social death concerns our ipse ...
This is an important book for scholars of social democracy and the broader themes of world politics, political parties, social movements and globalization.