The Mexican Revolution gave rise to the Mexican nation-state as we know it today. Rural revolutionaries took up arms against the Díaz dictatorship in support of agrarian reform, in defense of their political autonomy, or inspired by a nationalist desire to forge a new Mexico. However, in the Gran Nayar, a rugged expanse of mountains and canyons, the story was more complex, as the region’s four Indigenous peoples fought both for and against the revolution and the radical changes it bought to their homeland. To make sense of this complex history, Nathaniel Morris offers the first systematic understanding of the participation of the Náayari, Wixárika, O’dam, and Mexicanero peoples in the Mexican Revolution. They are known for being among the least “assimilated” of all Mexico’s Indigenous peoples. It’s often been assumed that they were stuck up in their mountain homeland—“the Gran Nayar”—with no knowledge of the uprisings, civil wars, military coups, and political upheaval that convulsed the rest of Mexico between 1910 and 1940. Based on extensive archival research and years of fieldwork in the rugged and remote Gran Nayar, Morris shows that the Náayari, Wixárika, O’dam, and Mexicanero peoples were actively involved in the armed phase of the revolution. This participation led to serious clashes between an expansionist, “rationalist” revolutionary state and the highly autonomous communities and heterodox cultural and religious practices of the Gran Nayar’s inhabitants. Morris documents confrontations between practitioners of subsistence agriculture and promoters of capitalist development, between rival Indian generations and political factions, and between opposing visions of the world, of religion, and of daily life. These clashes produced some of the most severe defeats that the government’s state-building programs suffered during the entire revolutionary era, with significant and often counterintuitive consequences both for local people and for the Mexican nation as a whole.
Hayden opens his book with an examination of the difference between traditional religions, which are passed on through generations orally or experientially, and more modern “book” religions, which are based on some form of scripture ...
... Soldiers, Saints, and Shamans. 35. Any consideration of which begins with Connaughton, esp. Entre la voz and Ideología y sociedad; Van Kley, Religious Origins of the French Revolution; Voekel, Alone before God. 36. As Francis Oakley ...
... forces in both the Mexican Revolution and Mexico's ongoing " Drug War . " His first book , Soldiers , Saints , and Shamans : Indigenous Communities and the Revolutionary State in Mexico's Gran Nayar , was published by the University of ...
... El pasado prehispánico en la cultura nacional : Memoria hemerográfica , 1877-1911 , vol . I ( Mexico City : Instituto Nacional de Antropología e Historia , 1994 ) , 155 . These early excavations were limited , and it was not until well ...
... Soldiers , Saints , and Shamans : Indigenous Communi- ties and the Revolutionary State in Mexico's Grand Nayar , 1910–1940 . Tucson : University of Arizona Press , 2022 . Presley , James . " Mexican Views on Rural Education , 1900–1910 ...
... soldiers. Saints often endure terrible ordeals that make them the elite among the clergy and the holy; and shamans ... shamans, saints, soldiers, and other heroes go through are a tacit agreement to be subjected to conditions that make a ...
Saints and Soldiers
Wayward Shamans tells the story of an idea that humanity’s first expression of art, religion and creativity found form in the figure of a proto-priest known as a shaman.
Publisher’s Note: A new, expanded edition has replaced this book under the new title Visionary: The Mysterious Origins of Human Consciousness, ISBN 9781637480069 This definitive edition includes a new Introduction by Graham Hancock as ...
Proposing a new theoretical framework, this book explores Shamanism’s links with violence from a global perspective.