The Archaeology of Refuge and Recourse explores the dual practices of refuge and recourse among Indigenous peoples of California. From the eighteenth to the twentieth century, Indigenous Coast Miwok communities in California persisted throughout multiple waves of colonial intrusion. But to what ends? Applying theories of place and landscape, social memory, and mobility to the analysis of six archaeological sites, Tsim D. Schneider argues for a new direction in the archaeology of colonialism. This book offers insight about the critical and ongoing relationships Indigenous people maintained to their homelands despite colonization and systematic destruction of their cultural sites. Schneider is a citizen of the Federated Indians of Graton Rancheria, the sovereign and federally recognized tribe of Coast Miwok and Southern Pomo people whose ancestral homelands and homewaters are the central focus of The Archaeology of Refuge and Recourse. Viewing this colonial narrative from an Indigenous perspective, Schneider focuses on the nearly one quarter of Coast Miwok people who survived the missions and created outlets within and beyond colonial settlements to resist and endure colonialism. Fleeing these colonial missions and other establishments and taking refuge around the San Francisco Bay Area, Coast Miwok people sought to protect their identities by remaining connected to culturally and historically significant places. Mobility and a sense of place further enabled Coast Miwok people to find recourse and make decisions about their future through selective participation in colonial projects. In this book, Tsim D. Schneider argues that these distancing and familiarizing efforts contribute to the resilience of Coast Miwok communities and a sense of relevance and belonging to stolen lands and waters. Facing death, violence, and the pervading uncertainty of change, Indigenous people of the Marin Peninsula balanced the pull and persistence of place against the unknown possibilities of a dynamic colonial landscape and the forward-thinking required to survive. History, change, and the future can be read in the story of Coast Miwok people.
Highlighting collaborative archaeological research that centers the enduring histories of Native peoples in North America Challenging narratives of Indigenous cultural loss and disappearance that are still prevalent in the archaeological ...
An innovative reorientation spanning the northern limits of Spanish colonialism, this volume brings together a variety of archaeologists focused on placing indigenous agency in the foreground of mission interpretation.
A summing up of Foucault's own methadological assumptions, this book is also a first step toward a genealogy of the way we live now.
An important collection, Cosmopolitan Archaeologies delves into the politics of contemporary archaeology in an increasingly complex international environment.
quickly followed other iterations in the founding of a Symmetrical Archaeology Collaboratory, symposia at Theoretical Archaeology Group (TAG) Sheffield in 2005, the Society of American Archaeology (SAA) meetings in Puerto Rico in 2006, ...
An American Library Association Notable Book A powerful, intimate collection of conversations with Indigenous Americans on the climate crisis and the Earth’s future Although for a great many people, the human impact on the ...
The Chinchorro culture: a comparative perspective, the archaeology of the earliest human mummification
Clastres's final, posthumous book on the affirmative role of violence in “primitive societies.” The war machine is the motor of the social machine; the primitive social being relies entirely on...
A comparative and interdisciplinary study of ancient and medieval Eurasian empires using historical, philological and archaeological evidence.
The volume addresses challenging and under-researched themes on the subject of migration. It debates the question of whether we ought to recognize a human right to immigrate, and whether it might be legitimate to restrict emigration.