Since the 1980s, Los Angeles has become the most racially and economically divided city in the United States. In the poorest parts of South Central Los Angeles, buildings in disrepair—the legacy of racial unrest. Moving beyond stereotypes of South Central's predominantly African American residents, João H. Costa Vargas recounts his almost two years living in the district. Personal, critical, and disquieting, Catching Hell in the City of Angels examines the ways in which economic and social changes in the twentieth century have affected the black community, and powerfully conveys the experiences that bind and divide its people.
Through compelling stories of South Central, including his own experience as an immigrant of color, Vargas presents portraits of four groups. He talks daily with women living in a low-income Watts apartment building; works with activists in a community organization against police brutality; interacts with former gang members trying to maintain a 1992 truce between the Bloods and the Crips; and listens to amateur jazz musicians who perform in a gentrified section of the neighborhood. In each case he describes the worldviews and the definitions of “blackness” these people use to cope with oppression. Vargas finds, in turn, that blackness is a form of racial solidarity, a vehicle for the renewal of African American culture, and a political expression of revolutionary black nationalism.
Vargas reveals that the social fault lines in South Central reflect both contemporary disparities and long-term struggles. In doing so, he shows both the racialized power that makes “blackness” a prized term of identity and the terrible price that African Americans have paid for this emphasis. Ultimately, Catching Hell in the City of Angels tells the story of urban America through the lives of individuals from diverse, overlapping, and vibrant communities.
João H. Costa Vargas is assistant professor in the Center for African and African American Studies and the department of anthropology at the University of Texas, Austin.
Robin D. G. Kelley is the William B. Ransford Professor of Cultural and Historical Studies at Columbia University. He is the author of numerous books, including Yo Mama's Disfunktional: Fighting the Culture Wars in Urban America.
See George D. Terry , “ A Study of the Impact of the French Revolution and the Insurrections in Saint - Domingue ... iiin , 65n , 66n ; John D. Duncan , “ Servitude and Slavery in Colonial South Carolina , 1670–1776 " ( Ph.D. diss .
The essays are arranged so that disciplines and themes interralate--each essay enhances the previous work and introduces the next. Overall, the book is arranged into three systematic approaches to gender studies.
Ben J. Wattenberg , “ Black Progress , ” Transcript of Boston WGBH TV production ( 17 May 1977 ) , 3 ; Black Enterprise ( March 1987 ) ... Vine Deloria , Jr. , We Talk , You Listen ( New York : Macmillan Co. , 1970 ) , 152 ; Oscar Uribe ...
35 ) segregation on common carriers , 282 Funders , 20-21 , 132 Fairclough , Adam , 109 , 272 , 297 Falls , Nathan , 141 Falls Church , Va . , 140 , 243 Fauquier County , Va . , 180-85 Fellowship Forum , 191 Ferguson , Homer , 47 , 113 ...
This text focuses on what it means to be Jewish in America and the different positions held within the Jewish community on past and present church-state issues - whether Orthodox Jews in the military should wear yarmulkes while in uniform - ...
It's an affirmation of what Noel Ignatiev just said. Those from different ethnic groups can integrate and assimilate into white society, and that has not been allowed for the black community. DR. RON WALTERS: Well, yes.
Clark personally pinned Annie Lee Cooper to the ground and pummeled her with his fists in front of a cameraman . On February 1 , King , Abernathy , and over seven hundred demonstrators , many of them schoolchildren , staged a mass ...
Defines and describes the nature of prejudice, provides an overview of discrimination in America, and evaluates the efforts to end racial discrimination.
As pointed out by Judge A. Leon Higginbotham (1978), “Not all blacks in Virginia by the 1650s were slaves, but . . . the white colonists by that early date were already beginning to establish a process of debasement and cruelty reserved ...
Race after Sartre is the first book to systematically interrogate Jean-Paul Sartre’s antiracist politics and his largely unrecognized contributions to critical race theories, postcolonialism, and Africana existentialism. The contributors offer...