Cracker Culture is a provocative study of social life in the Old South that probes the origin of cultural differences between the South and the North throughout American history. Among Scotch-Irish settlers the term “Cracker” initially designated a person who boasted, but in American usage the word has come to designate poor whites. McWhiney uses the term to define culture rather than to signify an economic condition. Although all poor whites were Crackers, not all Crackers were poor whites; both, however, were Southerners.
The author insists that Southerners and Northerners were never alike. American colonists who settled south and west of Pennsylvania during the 17th and 18th centuries were mainly from the “Celtic fringe” of the British Isles. The culture that these people retained in the New World accounts in considerable measure for the difference between them and the Yankees of New England, most of whom originated in the lowlands of the southeastern half of the island of Britain. From their solid base in the southern backcountry, Celts and their “Cracker” descendants swept westward throughout the antebellum period until they had established themselves and their practices across the Old South. Basic among those practices that determined their traditional folkways, values, norms, and attitudes was the herding of livestock on the open range, in contrast to the mixed agriculture that was the norm both in southeastern Britain and in New England. The Celts brought to the Old South leisurely ways that fostered idleness and gaiety. Like their Celtic ancestors, Southerners were characteristically violent; they scorned pacifism; they considered fights and duels honorable and consistently ignored laws designed to control their actions. In addition, family and kinship were much more important in Celtic Britain and the antebellum South than in England and the Northern United States. Fundamental differences between Southerners and Northerners shaped the course of antebellum American history; their conflict in the 1860s was not so much brother against brother as culture against culture.Clerk (or) Clark, Esqre.," held the appointment ; he was son to Sir Wm. Clarke, :1 sort of Secretary-at-War, and does not appear to have been bred up to the law. In Ireland the post was held from 1635 to 1637 by W. Clerke, J.C.B., E.
... and, judging by the strange new media venues, "Saturday Night Live," "Donahue," and gossip columnist Lany King's radio and television call-in shows on which 1992's Losing 245.
His stature within the party leadership would suffer a significant blow at the Cleveland convention . Although both Lodge and Coolidge came from Massachusetts , they represented very different elements in their state's Republican party ...
(英)玛丽奥特, 李菲. 疆域达到了最大,罗德岛、塞浦路斯和安纳托利亚西南岸上都是他们的地盘。迈锡尼人还将克里特文字变成了一种希腊文,翻译过来的文字显示,迈锡尼人也信仰一些古典希腊的神灵,如海神波塞冬、太阳神阿波罗和主神宙斯。
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Anna J. Cooper , A Voice from the South , 1892 Anna Julia Cooper , A Voice from the South ( Xenia , Ohio : The Aldine Printing House , 1892 ) : 134-135 , 138–140 , 142–145 . The book may be accessed from the Internet ...
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... inhabitants are greatly Exposd . to the Saviges by whome our wives and Childring are daly Cruily murdered Notwithstanding our most Humble Petitions Canot Obtain Redress- By an other act we are Taxd . which in our 398 APPENDICES .
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Supreme Court Justices ( continued ) Name * Years on Court Appointing President John Marshall Harlan William J. Brennan , Jr. Charles E. Whittaker Potter Stewart Byron R. White Arthur J. Goldberg Abe Fortas Thurgood Marshall WARREN E.