Cracker Culture is a provocative study of social life in the Old South that probes the origin of cultural differences between the South and the North throughout American history. Among Scotch-Irish settlers the term “Cracker” initially designated a person who boasted, but in American usage the word has come to designate poor whites. McWhiney uses the term to define culture rather than to signify an economic condition. Although all poor whites were Crackers, not all Crackers were poor whites; both, however, were Southerners. The author insists that Southerners and Northerners were never alike. American colonists who settled south and west of Pennsylvania during the 17th and 18th centuries were mainly from the “Celtic fringe” of the British Isles. The culture that these people retained in the New World accounts in considerable measure for the difference between them and the Yankees of New England, most of whom originated in the lowlands of the southeastern half of the island of Britain. From their solid base in the southern backcountry, Celts and their “Cracker” descendants swept westward throughout the antebellum period until they had established themselves and their practices across the Old South. Basic among those practices that determined their traditional folkways, values, norms, and attitudes was the herding of livestock on the open range, in contrast to the mixed agriculture that was the norm both in southeastern Britain and in New England. The Celts brought to the Old South leisurely ways that fostered idleness and gaiety. Like their Celtic ancestors, Southerners were characteristically violent; they scorned pacifism; they considered fights and duels honorable and consistently ignored laws designed to control their actions. In addition, family and kinship were much more important in Celtic Britain and the antebellum South than in England and the Northern United States. Fundamental differences between Southerners and Northerners shaped the course of antebellum American history; their conflict in the 1860s was not so much brother against brother as culture against culture.
What exactly is a “Cracker”? An entertaining, informative look at a slice of old Florida culture. For over 200 years scholars have attempted to define the Crackers, but their name...
... E. B. , 92 Baltimore and Ohio Railroad , 19 Barn boss , 71 Barno , John , 110 Basis system of wages , 83–84 , 86 Battin , Joseph , 42 Bayer , August , 116 Beaddle , John Lauden , 50 Beaver Meadows , 14 " Big Mary , " 125 Bituminous ...
White. Liberals. These people are creating a terrible problem in our cities. They can't or won't hold a job, they flout the law constantly and neglect their children, they drink too much and their moral standards would shame an alley ...
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Captures the essence of the Florida cowboy through compelling photographs.
A look into deep communal meanings that emerge is small towns stage their annual festivals. A look into deep communal meanings that emerge as small towns stage their annual festivals
Janisse Ray grew up in a junkyard along U.S. Highway 1, hidden from Florida-bound vacationers by the hedge at the edge of the road and by hulks of old cars...
A NEW YORK TIMES NOTABLE BOOK OF THE YEAR • NEW YORK TIMES BEST SELLER • From the indie rockstar of Japanese Breakfast fame, one of TIME's Most Influential People of 2022, and author of the viral 2018 New Yorker essay that shares the ...
A biography of the Florida pioneer, Jacob Summerlin.
The Cracker Queen takes readers from backwater Georgia to Savannah's most eccentric neighborhoods for a wild ride featuring a distinctly dysfunctional family and a lively crew of hellions, heroines, bad seeds, and renegades.