As Jimmy Carter ascended to the presidency the heir apparent to Democratic liberalism, he touted his background as a born-again evangelical. Once in office, his faith indeed helped form policy on a number of controversial moral issues. By acknowledging certain behaviors as sinful while insisting that they were private matters beyond government interference, J. Brooks Flippen argues, Carter unintentionally alienated both social liberals and conservative Christians, thus ensuring that the debate over these moral “family issues” acquired a new prominence in public and political life. The Carter era, according to Flippen, stood at a fault line in American culture, religion, and politics. In the wake of the 1960s, some Americans worried that the traditional family faced a grave crisis. This newly politicized constituency viewed secular humanism in education, the recognition of reproductive rights established by Roe v. Wade, feminism, and the struggle for homosexual rights as evidence of cultural decay and as a challenge to religious orthodoxy. Social liberals viewed Carter's faith with skepticism and took issue with his seeming unwillingness to build on recent progressive victories. Ultimately, Flippen argues, conservative Christians emerged as the Religious Right and were adopted into the Republican fold. Examining Carter's struggle to placate competing interests against the backdrop of difficult foreign and domestic issues—a struggling economy, the stalled Strategic Arms Limitation Talks, disputes in the Middle East, handover of the Panama Canal, and the Iranian hostage crisis—Flippen shows how a political dynamic was formed that continues to this day.
In Redeemer, acclaimed religious historian Randall Balmer reveals how the rise and fall of Jimmy Carter's political fortunes mirrored the transformation of American religious politics.
Brown soon realized that many people, including many Christians, found it dillicult to single out abortion as uniquely ... That led to a meeting at L'Abri Schaeffefs compound in Switzerland three weeks later and a long conversation with ...
To understand Jim Wright in all his complexity is to understand the story of modern American politics.
In the first full-scale biography of America's 39th president since 1980, Kenneth Morris shows readers that any conclusions about Carter's leadership and the adequacy of his challenges as a president cannot ignore the moral quandary that ...
Wade decision. The problem is this story simply isn’t true. Largely ambivalent about abortion until the late 1970s, evangelical leaders were first mobilized not by Roe v. Wade but by Green v.
The Nobel Peace Prize-winning former president and author of Sharing Good Times shares his personal views on moral values as they relate to key issues today, evaluating the controversial and increasing intersection between religious and ...
In her deeply reported investigation, Katherine Stewart reveals a disturbing truth: this is a political movement that seeks to gain power and to impose its vision on all of society.
We get the inside story of his so-called "malaise speech," his bruising battle for the 1980 Democratic nomination, and the Iranian hostage crisis.
Williams came to the New World in 1631 as pastor of the Puritan congregation in Salem, Massachusetts. Very quickly, however, he ran afoul of the Puritan authorities in the colony because he warned of the dangers of conflating church and ...
His willingness to tackle intractable problems, however, led to major, long-lasting accomplishments. This major work of history shows first-hand where Carter succeeded, where he failed, and how he set up many successes of later presidents.