In the years leading up to the Civil War, southern evangelical denominations moved from the fringes to the mainstream of the American South. Scott Stephan argues that female Baptists, Methodists, and Presbyterians played a crucial role in this transformation. While other scholars have pursued studies of southern evangelicalism in the context of churches, meetinghouses, and revivals, Stephan looks at the domestic rituals over which southern women had increasing authority-from consecrating newborns to God's care to ushering dying kin through life's final stages. Laymen and clergymen alike celebrated the contributions of these pious women to the experience and expansion of evangelicalism across the South. This acknowledged domestic authority allowed some women to take on more public roles in the conversion and education of southern youth within churches and academies, although always in the name of family and always cloaked in the language of Christian self-abnegation. At the same time, however, women's work in the name of domestic devotion often put them at odds with slaves, children, or husbands in their households who failed to meet their religious expectations and thereby jeopardized evangelical hopes of heavenly reunification of the family. Stephan uses the journals and correspondence of evangelical women from across the South to understand the interconnectedness of women's personal, family, and public piety. Rather than seeing evangelical women as entirely oppressed or resigned to the limits of their position in a patriarchal slave society, Stephan seeks to capture a sense of what agency was available to women through their moral authority.
A Typical Southern Family
This volume of twelve essays provides an insight in to this watershed in American history, through the prism of the Southern family.
The first study of its kind to examine the phenomenon throughout the South, this meticulously researched volume offers the most thorough exploration of this complex issue to date.
This book is an examination of a southern white family's relations with people of color in the United States from about 1650 to the present.
This novel is set in Perquimmons City, North Carolina, an imaginary town of roughly 5,500 people (slightly over 40 percent black).
Douglas Hales explores the birthright Cuney received from his white plantation-owner father, Philip Cuney, and the way his heritage played out in the life of his daughter Maud Cuney-Hare.
For an account of these early performances of Fawcett's play, see Peter P. Reed, Rogue Performances: Staging the ... It is difficult to determine audience reaction to the content of plays, as many reviews focus more on evaluations of ...
The four volumes of The Social History of the American Family explore the vital role of the family as the fundamental social unit across the span of American history.
This volume of papers from the Porter M. Fortune Chancellor's Symposium in Southern History held at the University of Mississippi in 1986 questions what was distinctively "southern" about the colonial...
This collection of essays on family life in the nineteenth-century American South reevaluates the concept of family by looking at mourning practices, farming practices, tavern life, houses divided by politics, and interracial marriages. - ...