The urban origins of American Judaism began with daily experiences of Jews, their responses to opportunities for social and physical mobility as well as constraints of discrimination and prejudice. Deborah Dash Moore explores Jewish participation in American cities and considers the implications of urban living for American Jews across three centuries. Looking at synagogues, streets, and snapshots, she contends that key features of American Judaism can be understood as an imaginative product grounded in urban potentials. Jews signaled their collective urban presence through synagogue construction, which represented Judaism on the civic stage. Synagogues housed Judaism in action, its rituals, liturgies, and community, while simultaneously demonstrating how Jews Judaized other aspects of their collective life, including study, education, recreation, sociability, and politics. Synagogues expressed aesthetic aspirations and translated Jewish spiritual desires into brick and mortar. Their changing architecture reflects shifting values among American Jews. Concentrations of Jews in cities also allowed for development of public religious practices that ranged from weekly shopping for the Sabbath to exuberant dancing in the streets with Torah scrolls on the holiday of Simhat Torah. Jewish engagement with city streets also reflected Jewish responses to Catholic religious practices that temporarily transformed streets into sacred spaces. This activity amplified an urban Jewish presence and provided vital contexts for synagogue life, as seen in the captivating photographs Moore analyzes.
Courtesy of Mark Bloch and K. K. Beth Elohim, Charleston. The words of the Shema in English and Hebrew carved above the entryway of the 1840 synagogue building of K. K. Beth Elohim in Charleston, South Carolina. Courtesy of Mark Bloch ...
First published in 1957, Nathan Glazer's classic, historical study of Judaism in America has been described by the New York Times Book Review as "a remarkable story . . . told briefly and clearly by an objective historical mind, yet with a ...
Heinze, Adapting to Abundance, 208-218; Matthew Bernstein, “Zukor, Adolph,” American National Biography Online, http://www.anb.org; Neal Gabler, An Empire of Their Own: How theIews Invented Hollywood (New York: Crown, 1988), 65-66. 77.
American Judaism in Historical Perspective
From the author of Jews, God, and History, which has sold more than one million copies and was called “unquestionably the best popular history of the Jews written in the English language” by the LosAngeles Times, this is a compelling ...
... outsiders and insiders , newcomers and old - timers , saw the opportunities . For outsiders there was the possibility to exercise lead- ership , to create a community in one's own image , to start anew with- out having to conform to any ...
Provides a 350 year history of the Jewish religion, discussing key events, personalities, and struggles pertaining to Jews and the Jewish religion in the United States.
... Gold Rush. By 1855, there were an estimated 6,000 Jews in California (half of them in San Francisco), and by 1859 ... Jewish Voices of the California Gold Rush: A Documentary History, 1849–1880, ed. Ava F. Kahn (Detroit, MI: Wayne State ...
... 2009); and David Varady, “Wynnefield: Story of a Changing Neighborhood,” in Philadelphia Jewish Life, 1940–2000, ed. Murray Friedman (Philadelphia:Temple University Press, 2003). 38. On the history of the Catholic Church in Detroit, ...
See, e.g, Samuel C. Heilman, Synagogue Life: A Study in Symbolic Interaction (Chicago, 1976); David Kaufman, Shul with ... A Gay Synagogue in New York (New York, 1995); Henry Stolzman, Faith, Spirit, and Identity: Synagogue Architecture ...