Cherokee Removal excited the passions of Americans across the country. Nowhere did those passions have more violent expressions than in Georgia, where white intruders sought to acquire Native land through intimidation and state policies that supported their disorderly conduct. Cherokee Removal and the Trail of Tears, although the direct results of federal policy articulated by Andrew Jackson, were hastened by the state of Georgia. Starting in the 1820s, Georgians flocked onto Cherokee land, stole or destroyed Cherokee property, and generally caused havoc. Although these individuals did not have official license to act in such ways, their behavior proved useful to the state. The state also dispatched paramilitary groups into the Cherokee Nation, whose function was to intimidate Native inhabitants and undermine resistance to the state’s policies. The lengthy campaign of violence and intimidation white Georgians engaged in splintered Cherokee political opposition to Removal and convinced many Cherokees that remaining in Georgia was a recipe for annihilation. Although the use of force proved politically controversial, the method worked. By expelling Cherokees, state politicians could declare that they had made the disputed territory safe for settlement and the enjoyment of the white man’s chance. Adam J. Pratt examines how the process of one state’s expansion fit into a larger, troubling pattern of behavior. Settler societies across the globe relied on legal maneuvers to deprive Native peoples of their land and violent actions that solidified their claims. At stake for Georgia’s leaders was the realization of an idealized society that rested on social order and landownership. To achieve those goals, the state accepted violence and chaos in the short term as a way of ensuring the permanence of a social and political regime that benefitted settlers through the expansion of political rights and the opportunity to own land. To uphold the promise of giving land and opportunity to its own citizens—maintaining what was called the white man’s chance—politics within the state shifted to a more democratic form that used the expansion of land and rights to secure power while taking those same things away from others.
John Norton, a Cherokee raised by the Mohawks who visited the Cherokees in 1816, recorded much geographic and ... dual biography of two missionaries who were with the Cherokees before and after removal, Champions of the Cherokees: Evan ...
Winner of the 2021 Bancroft Prize and the 2021 Ridenhour Book Prize Finalist for the 2020 National Book Award for Nonfiction Named a Top Ten Best Book of 2020 by the Washington Post and Publishers Weekly and a New York Times Critics' Top ...
This stirring volume examines the forced removal of Cherokee Indians from their native lands to the Oklahoma Territory, their subsequent history, and the legacy of these events.
Recounts the life of Chief John Ross of the Cherokees using Ross' personal papers and Cherokee archives as sources.
Documents the 1830s policy shift of the U.S. government through which it discontinued efforts to assimilate Native Americans in favor of forcibly relocating them west of the Mississippi, in an account that traces the decision's specific ...
The second edition of this successful, class-tested volume contains four new sources, including the Cherokee Constitution of 1827 and a modern Cherokee’s perspective on the removal.
“Richly detailed and well-researched,” this story of one Native American chief’s resistance to American expansionism “unfolds like a political thriller” (Publishers Weekly).
116 116 116 117 117 117 117 118 118 118 118 119 119 “The government is determined to exert all its energy” Jefferson's letter was reprinted in Niles' Weekly Register, January 23, 1830, p.357. “extinguish the Indian title... peaceably ...
The Cherokees' Struggle for Sovereignty, 1839-1880 William G. McLoughlin ... Muskogee Pittsburgh and & Okmulgee § s Gulf Railroad & § *s & *g§ 'cy rty § g ño and Gulf Railroad * '# ty & CREEK NATION Eufaula #2 e Wetumka £anadian River ...
It is June first and twelve-year-old Mary does not really understand what is happening: she does not understand the hatred and greed of the white men who are forcing her Cherokee family out of their home in New Echota, Georgia, capital of ...