2009 Herskovits Award finalist In August 2004, South Africa officially legalized the practice of traditional healers. Largely in response to the HIV/AIDS pandemic, and limited both by the number of practitioners and by patients’ access to treatment, biomedical practitioners looked toward the country’s traditional healers as important agents in the development of medical education and treatment. This collaboration has not been easy. The two medical cultures embrace different ideas about the body and the origin of illness, but they do share a history of commercial and ideological competition and different relations to state power. Healing Traditions: African Medicine, Cultural Exchange, and Competition in South Africa, 1820–1948 provides a long-overdue historical perspective to these interactions and an understanding that is vital for the development of medical strategies to effectively deal with South Africa’s healthcare challenges. Between 1820 and 1948 traditional healers in Natal, South Africa, transformed themselves from politically powerful men and women who challenged colonial rule and law into successful entrepreneurs who competed for turf and patients with white biomedical doctors and pharmacists. To understand what is “traditional” about traditional medicine, Flint argues that we must consider the cultural actors not commonly associated with African therapeutics: white biomedical practitioners, Indian healers, and the implementing of white rule. Carefully crafted, well written, and powerfully argued, Flint’s analysis of the ways that indigenous medical knowledge and therapeutic practices were forged, contested, and transformed over two centuries is highly illuminating, as is her demonstration that many “traditional” practices changed over time. Her discussion of African and Indian medical encounters opens up a whole new way of thinking about the social basis of health and healing in South Africa. This important book will be core reading for classes and future scholarship on health and healing in South Africa.
"The University of Texas at Brownsville and Texas Southmost College"--T.p.
In Healing Traditions, Bonnie Blair O'Connor considers the conflicts that arise between the values and assumptions of Western, scientific medicine and those of unconventional health systems.
I refer you to the book Traditional Western Herbalism and Pulse Evaluation : A Conversation by Matthew Wood , Francis Bonaldo , and Phyllis Light ( 2015 ) for further reading on the pulse based on Southern Folk Medicine's concept of ...
Caribbean Healing Traditions: Implications for Health and Mental Health fills this gap.
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Would the ritual work? Would the woman be healed? The stories and anecdotes found here will enlighten readers about alternative, non-medical approaches to healing a variety of illnesses through spirit and ritual.
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tradition as many clinicians are not trained in Asian healing methods. However, for counselors and psychotherapists to gain an appreciation and understanding of Asian healing methods, certain features have been identified as key to a ...
Written for therapists, scholars, clergy, students, and those with an interest in non-traditional healing practices, this book tells the story of Bradford Keeney, the first non-African to be inducted as a shaman in the Kung Bushman and Zulu ...
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