In August 2004, South Africa officially sought to legally recognize the practice of traditional healers. Largely in response to the HIV/AIDS pandemic, and limited both by the number of practitioners and by patients’ access to treatment, biomedical practitioners looked toward the country’s traditional healers as important agents in the development of medical education and treatment. This collaboration has not been easy. The two medical cultures embrace different ideas about the body and the origin of illness, but they do share a history of commercial and ideological competition and different relations to state power. Healing Traditions: African Medicine, Cultural Exchange, and Competition in South Africa, 1820–1948 provides a long-overdue historical perspective to these interactions and an understanding that is vital for the development of medical strategies to effectively deal with South Africa’s healthcare challenges. Between 1820 and 1948 traditional healers in Natal, South Africa, transformed themselves from politically powerful men and women who challenged colonial rule and law into successful entrepreneurs who competed for turf and patients with white biomedical doctors and pharmacists. To understand what is “traditional” about traditional medicine, Flint argues that we must consider the cultural actors and processes not commonly associated with African therapeutics: white biomedical practitioners, Indian healers, and the implementing of white rule. Carefully crafted, well written, and powerfully argued, Flint’s analysis of the ways that indigenous medical knowledge and therapeutic practices were forged, contested, and transformed over two centuries is highly illuminating, as is her demonstration that many “traditional” practices changed over time. Her discussion of African and Indian medical encounters opens up a whole new way of thinking about the social basis of health and healing in South Africa. This important book will be core reading for classes and future scholarship on health and healing in Africa.
Caribbean Healing Traditions: Implications for Health and Mental Health fills this gap.
In Healing Traditions, Bonnie Blair O'Connor considers the conflicts that arise between the values and assumptions of Western, scientific medicine and those of unconventional health systems.
The book will not only show counselors how to apply Eastern and Western approaches to their practices but will also shape the direction of counseling and psychotherapy research for many years to come.
Like Deepak Chopra and Andrew Weil, Rudolph Ballentine is a medical doctor who became intrigued by the workings of mind-body medicine and looked beyond the West in his search for understanding.
There's further reading on food combining, female health, heart disease, pregnancy, fasting, and weight loss. Overall, this is a wonderful book for anyone who's serious about strengthening his or her body from the inside out.
In many metropolitan cities in Canada, the UK, and the USA it is not difficult to find healers practicing their various Caribbean healing traditions. For example, in the inner city hamlets we find Santeros from the Santeria tradition ...
tradition as many clinicians are not trained in Asian healing methods. However, for counselors and psychotherapists to gain an appreciation and understanding of Asian healing methods, certain features have been identified as key to a ...
However, it is commendable on part of government, some NGOs and various Amchis who are making sincere efforts to keep the tradition alive. With the establishment of Amchis Training Centres in Dharmshala, Darjeeling, Ladakh and Manali, ...
Healer: Traditional. Kerala. Massage. Therapies2. by Phillip Zarrilli, Ph.D. The state of Kerala along India's southwestern coast has an antique tradition of massage therapies intended for health maintenance, strengthening, ...
The book begins with an explanation of Apostol’s Filipino lineage and legacy as a healer.