A Study of the Weatherhead East Asian Institute, Columbia University Kingdom of Beauty shows that the discovery of mingei (folk art) by Japanese intellectuals in the 1920s and 1930s was central to the complex process by which Japan became both a modern nation and an imperial world power. Kim Brandt’s account of the mingei movement locates its origins in colonial Korea, where middle-class Japanese artists and collectors discovered that imperialism offered them special opportunities to amass art objects and gain social, cultural, and even political influence. Later, mingei enthusiasts worked with (and against) other groups—such as state officials, fascist ideologues, rival folk art organizations, local artisans, newspaper and magazine editors, and department store managers—to promote their own vision of beautiful prosperity for Japan, Asia, and indeed the world. In tracing the history of mingei activism, Brandt considers not only Yanagi Muneyoshi, Hamada Shōji, Kawai Kanjirō, and other well-known leaders of the folk art movement but also the often overlooked networks of provincial intellectuals, craftspeople, marketers, and shoppers who were just as important to its success. The result of their collective efforts, she makes clear, was the transformation of a once-obscure category of pre-industrial rural artifacts into an icon of modern national style.
Peasant girls don't mingle with dragons, princes, and beastly curses...or so Felicity thought Justin has become a beast. And even carefree Felicity couldn't look at him and like what she sees. Could she?
After the death of Queen Eleanor, Beauty and Laurent are implored to take the throne and uphold the ways of complete sensual surrender that have made Eleanor's realm a legend.
Zahnd issues a challenge to Christians to discover new vitality through re-envisioning, reimagining, and reforming the church according to the pattern of the cruciform.
Princess Azalea isn't asleep. At least, not once the sun sets. And with the rest of the kingdom in an unnatural slumber, there's no one but her to fight the deadly magic creeping into the heart of her kingdom.
Her journey of learning the honor of carrying the stories of so many hurting and broken children is truly inspiring, and the poise and depth of her maturity is remarkable.
This isn't the world you think it is.
Except the more time she spends with Prince Dominic, the more she starts to question who exactly she's supposed to be saving.
"One of the best books I've ever read."—C.J. Redwine, New York Times best-selling author of The Shadow Queen "A world both terrifying and wonderful."—Kirkus Reviews (starred review)
Vogt, Deuteronomic Theology, esp.5–6, 129–30, 134, 151–59, 202, 219–20, 224, 229–31. 315. Craigie (Deuteronomy, 65) argues that the Lord's kingship and his being a warrior are two central themes in Deuteronomy.
If he fails, the dark fairy, imprisoned within the Kingdom of Thorns, will be unleashed upon the world and a kingdom will fall to ruin.