From one of France’s leading contemporary thinkers, “an astutely reasoned philosophical text, offering a revolutionary analysis of theistic religion” (The Midwest Book Review). This book is a profound and eagerly anticipated investigation into what is left of a monotheistic religious spirit—notably, a minimalist faith that is neither confessional nor credulous. Articulating this faith as works and as an objectless hope, Nancy deconstructs Christianity in search of the historical and reflective conditions that provided its initial energy. Working through Blanchot and Nietzsche, re-reading Heidegger and Derrida, Nancy turns to the Epistle of Saint James rather than those of Saint Paul, discerning in it the primitive essence of Christianity as hope. The “religion that provided the exit from religion,” as he terms Christianity, consists in the announcement of an end. It is the announcement that counts, however, rather than any finality. In this announcement there is a proximity to others and to what was once called parousia. But parousia is no longer presence; it is no longer the return of the Messiah. Rather, it is what is near us and does not cease to open and to close, a presence deferred yet imminent. In a demystified age where we are left with a vision of a self-enclosed world—in which humans are no longer mortals facing an immortal being, but entities whose lives are accompanied by the time of their own decline—parousia stands as a question. Can we venture the risk of a decentered perspective, such that the meaning of the world can be found both inside and outside, within and without our so-immanent world?
In this book, Jean-Luc Nancy goes beyond his earlier historical and philosophical thought and tries to think-or at least crack open a little to thinking-a stance or bearing that might be suitable to the retreat of God that results from the ...
In The Godman and the Sea, Michael J. Thate shifts the terms of this study by focusing on the Gospel of Mark, which ends when Mary Magdalene, Mary the mother of James, and Salome discover a few days after the crucifixion that Jesus's tomb ...
Disenclosure denotes the opening of an enclosure, the raising of a barrier. ... What is certain, however, is that such a dis-enclosure is not easy or readily available to all, so that what remains, as in White Material is a necessity to ...
... contrast to the spatialized mode of landscape painting that interests Nancy)? Yes, and in this sense Enigma negotiates the phenomenon of dis-enclosure within the aesthetic that Laura Quinney names the 'poetics of disappointment'.
Re-treating Religion is the first volume to analyze his long-term project "The Deconstruction of Christianity," especially his major statement of it in Dis-Enclosure.
Moreover, across different texts as well as within Dis-Enclosure itself, he seems at times to assert the contrary, namely, that ressourcement, dis-enclosure and self-surpassing are in fact at bottom Christian. He affirms, for example, ...
34. Nancy, La Déclosion, 34; Dis-Enclosure, 20; translation modified. 35. Nancy, La Déclosion, 56; Dis-Enclosure, 36; translation modified. On the further implications of kenosis, see Nancy, L'Adoration: Déconstruction du christianisme, ...
Nancy, Dis-Enclosure, p. 30. See also his Adoration. The Deconstruction of Christianity, II, trans. J. McKeane (New York: Fordham University Press, 2013), pp. 18–20. 40. Ibid., p. 143. 41. Ibid., p. 142. 42. Ibid., p. 71. 43. Ibid., p.
37 Jean-Luc Nancy, Dis-Enclosure. The Deconstruction of Christianity, trans. Bettina Bergo, Gabriel Malenfant, and Michael B. Smith (New York: Fordham University Press, 2008). See especially the eponymous chapter “The Deconstruction of ...
30 See for this Nancy, Dis-Enclosure, pp. 23¥6. 31 Cf. ibid., p. 39. 32 See ibid., pp. 42¥60. 33 Cf. ibid., p. 34. 34 Nancy, The Creation of the World, p. 44 and p. 51. 35 See ibid., p. 44. 36 Nancy, Dis-Enclosure, pp. 77¥8.