This book considers the day-to-day lives of young Muslims on Kenya’s island of Lamu, who live simultaneously on the edge and in the center. At the margins of the national and international economy and of Western notions of modernity, Lamu’s inhabitants nevertheless find themselves the focus of campaigns against Islamic radicalization and of Western touristic imaginations of the untouched and secluded. What does it mean to be young, modern, and Muslim here? How are these denominators imagined and enacted in daily encounters? Documenting the everyday lives of Lamu youth, this ethnography explores how young people negotiate cultural, religious, political, and economic expectations through nuanced deployments of language, dress, and bodily comportment. Hillewaert shows how seemingly mundane practices—how young people greet others, how they walk, dress, and talk—can become tactics in the negotiation of moral personhood. Morality at the Margins traces the shifting meanings and potential ambiguities of such everyday signs—and the dangers of their misconstrual. By examining the uncertainties that underwrite projects of self-fashioning, the book highlights how shifting and scalable discourses of tradition, modernity, secularization, nationalism, and religious piety inform changing notions of moral subjectivity. In elaborating everyday practices of Islamic pluralism, the book shows the ways in which Muslim societies critically engage with change while sustaining a sense of integrity and morality.
MORALITY AT THE MARGINS
Drawing on philosophical notions of personal identity and the immorality of killing, Jeff McMahan looks at various issues, including abortion, infanticide, the killing of animals, assisted suicide, and euthanasia.
In a much needed, balanced and comprehensive analysis, among other remarkable revelations, this book presents for the first time a vital key to understanding the organisation of Japan's society and the behaviour of its people.
morality from the margins of inquiry to the centre, to the point where the idea of a 'normative perspective' is becoming something of an anachronism. All social theory is normative, in the sense that there is no objective social world ...
Miguel A. De La Torre ... Iam also indebted tolibrarian Anthony Guardado at Hope College, whoworked with us in locating hardtofindsources. I also greatlyappreciated the Religion Departmentat HopeCollege, whose facultysetup acolloquiumto ...
But these texts also need to be interpreted so as to accord with our independent understanding of morality.
This study develops a pluralistic quality of will theory of responsibility, motivated by our ambivalence to real life cases of marginal agency, such as those with clinical depression, scrupulosity, psychopathy, autism, intellectual ...
In Organizing at the Margins, Jennifer Jihye Chun focuses on this shift as it takes place in two countries: South Korea and the United States.
Neither the Convention itself nor any other source of law or interpretation which the Court consults , including the travaux préparatoires and the Vienna Convention on the Law of Treaties , requires the use of the margin doctrine as a ...
No one who is interested in the nature of legal reasoning and legal decision-making can afford to ignore this book, and no one who is skeptical about the importance of rules to law can avoid the challenges that Alexander and Sherwin present ...