The story of Catholicism and Protestantism in China, Japan, and Korea has been told in great detail. The existing literature is especially rich in documenting church and missionary activities as well as how varied regions and cultures have translated Christian ideas and practices. Less evident, however, are studies that contextualize Christianity within the larger economic, political, social, and cultural developments in each of the three countries and its diasporas. The contributors to Encountering Modernity address such concerns and collectively provide insights into Christianity's role in the development of East Asia and as it took shape among East Asians in the United States.
The work brings together studies of Christianity in China, Taiwan, Korea, and Japan and its diasporas to expand the field through new angles of vision and interpretation. Its mode of analysis not only results in a deeper understanding of Christianity, but also produces more informed and nuanced histories of East Asian countries that take seriously the structures and sensibilities of religion--broadly understood and within a national and transnational context. It critically investigates how Protestant Christianity was negotiated and interpreted by individuals in Korea, China (with a brief look at Taiwan), and Japan starting in the nineteenth century as all three countries became incorporated into the global economy and the international nation-state system anchored by the West. People in East Asia from various walks of life studied and, in some cases, embraced principles of Christianity as a way to frame and make meaningful the economic, political, and social changes they experienced because of modernity.
Encountering Modernity makes a significant contribution by moving beyond issues of missiology and church history to ask how Christianity represented an encounter with modernity that set into motion tremendous changes throughout East Asia and in transnational diasporic communities in the United States.
这戚姬年轻美貌,能弹会唱,能歌善舞,且又知书识字,所以一到栎阳,便美倾后宫,技压群芳。刘邦本就是个好色之人,得姬如此,怎不令他心悦,于是,渐渐冷落众美,专宠戚姬,不管走到哪里,常将戚姬带在身边。一日,御史大夫周昌有事要面奉刘邦,趋入殿内没找到皇帝, ...
班彪的回答,论述了周、汉废兴具体形势的不同;说明王莽专权,是成帝以后特殊情况所造成的;在这里阐释了反莽斗争中"咸称刘氏,不谋同辞"这种人心思汉现象的实质,即汉德复兴,势不可当。应该说,班彪的回答就像是对隗当头浇了一盆凉水。对于这个回答,隗嚣自然极 ...
西柏坡记忆第柒卷用历史记忆的方式反映和再现了西柏坡时期中国共产党的伟大革命实践活动。内容包括:西柏坡时期我在毛主席身边当警卫;保卫毛主席进北平;师生情谊深——记 ...
西域游历丛书集斯坦因1900-1901年、1906-1908年、1913-1916年三次中国西部探险考古资料于一体,共15册(第一次:1-3册,第二次:4-9册,第三次:10 ...
西域游历丛书中的《重返和田绿洲》《踏勘尼雅遗址》《路经楼兰》《从罗布沙漠到敦煌》《发现藏经洞》《穿越塔克拉玛干》六册,是《西域考古图记》的整理本,我社于2000年初 ...
于是光绪帝同翁同和等相商,决意采纳杨、徐的奏请,颁诏定国是,推行变法新政。但是,作为这样一件大事,在采取行动之前,光绪帝又要亲往颐和园向西太后请示。西太后毕竟是很有政治手段的清王朝"太上皇"。而且由于她"已许不禁皇上办事,未便即行钳制"。
Chen Xikang , Chen Liangyu and Xie Xinwei ( 1983 ) Model of Optimal Farming Structure and its Applications , Agroeconomy ( Nongye Jingji ) , January 1983 . Chen Xikang , Chen Liangyu and Xie Xinwei ( 1985 ) Input - Output Analysis and ...
Armour of God ( 1986 ; Hong Kong , Ac , Cm ) D : Jackie Chan C : Jackie Chan , Alan Tam , Rosamund Kwan , Lola Forner , Bozidar Smiljanic In this flamboyant actioner - clearly inspired by Raiders of the Lost Ark - Chan plays Asian Hawk ...
These counties were Huang Cheng County , which is in the area east of the Yellow River and which grows mainly coarse wool , and Sandan County which produces both fine wool and coarse wool . ( Huang Cheng is also the name of ...
經典著作優秀改寫,全白話無障礙讀本,內含精美手繪插圖,人物、典故、成語、知識點隨文注釋,是一版適合青少年閱讀的國學入門書。 ...