For over three hundred years during the Heian period (794–1185), execution was customarily abolished in favor of banishment. During the same period, exile emerged widely as a concern within literature and legend, in poetry and diaries, and in the cultic imagination, as expressed in oracles and revelations. While exile was thus one sanction available to the state, it was also something more: a powerful trope through which members of court society imagined the banishment of gods and heavenly beings, of legendary and literary characters, and of historical figures, some transformed into spirits. This compelling and well-researched volume is the first in English to explore the rich resonance of exile in the cultural life of the Japanese court. Rejecting the notion that such narratives merely reflect a timeless literary archetype, Jonathan Stockdale shows instead that in every case narratives of exile emerged from particular historical circumstances—moments in which elites in the capital sought to reveal and to re-imagine their world and the circulation of power within it. By exploring the relationship of banishment to the structures of inclusion and exclusion upon which Heian court society rested, Stockdale moves beyond the historiographical discussion of "center and margin" to offer instead a theory of exile itself. Stockdale's arguments are situated in astute and careful readings of Heian sources. His analysis of a literary narrative, the Tale of the Bamboo Cutter, for example, shows how Kaguyahime's exile from the "Capital of the Moon" to earth implicitly portrays the world of the Heian court as a polluted periphery. His exploration of one of the most well-known historical instances of banishment, that of Sugawara Michizane, illustrates how the political sanction of exile could be met with a religious rejoinder through which an exiled noble is reinstated in divine form, first as a vengeful spirit and then as a deity worshipped at the highest levels of court society. Imagining Exile in Heian Japan is a model of interdisciplinary scholarship that will appeal to anyone interested in the interwoven connections among the literature, politics, law, and religion of early and classical Japan.
Gustav Heldt, The Pursuit of Harmony: Poetry and Power in Early Heian Japan (Ithaca, NY: East Asia Program, Cornell University, 2008). 36. Jonathan Stockdale, Imagining Exile in Heian Japan: Banishment in Law, Literature and Cult ...
and textual movement, respectively; and Jonathan Stockdale's Imagining Exile in Heian Japan (2015) interprets literary depictions of banishment from the court's political center. Similarly, Doris Bargen's Mapping Courtship and Kinship ...
... directed by Miyazawa Kenji. Oh! Production, 1982. Shirane, Haruo. Traditional Japanese Literature, Beginnings to 1600: An Anthology. New York: Columbia University Press, 2007. Stockdale, Jonathan. Imagining Exile in Heian Japan ...
47.22 'completely disregards the people who would have been living in Palestine during the time of the exile'.19 Van Houten ... Century BCE Yehudite Literature', in The Concept of Exile in Ancient Israel and its Historical Contexts (ed.
The Western Prison was outside the Greater Palace, but only a few blocks from the ministry. Because of his official robe and rank, the constables at the prison gate passed him through to the prison supervisor, where he identified ...
"Write a few rhymes on any of mine, drop them on my Facebook page, I will likely answer you " - Jean Mercier ----- Ask your library to get it, offer yourself or someone the gift of love, self-help, poetry and positive philosophy all in one ...
Imagining Paris: Exile, Writing, and American Identity
The book is arranged topically in a series of short, accessible chapters for easy access and reference, giving insight into both canonical texts and many lesser known, popular genres, from centuries-old folk literature to the detective ...
59 He adds to this epigraphic evidence a belief that it is difficult to imagine “how the exile could have provided a ... That is, in Schneidewind's reconstruction, ancient Israel was a “literate society” for much ofthe Iron II period, ...
By complicating the imagining of exile and its outcomes in a community's past, the reading of prophetic texts would ... the subsequent diaspora or 'exile,' and the socio-religious developments of the Second Temple period” (Ancient ...