Why did traditional Chinese literati so often identify themselves with women in their writing? What can this tell us about how they viewed themselves as men and how they understood masculinity? How did their attitudes in turn shape the martial heroes and other masculine models they constructed? Martin Huang attempts to answer these questions in this valuable work on manhood in late imperial China. He focuses on the ambivalent and often paradoxical role played by women and the feminine in the intricate negotiating process of male gender identity in late imperial cultural discourses. Two common strategies for constructing and negotiating masculinity were adopted in many of the works examined here.The first, what Huang calls the strategy of analogy, constructs masculinity in close association with the feminine; the second, the strategy of differentiation, defines it in sharp contrast to the feminine. In both cases women bear the burden as the defining "other." In this study,"feminine" is a rather broad concept denoting a wide range of gender phenomena associated with women, from the politically and socially destabilizing to the exemplary wives and daughters celebrated in Confucian chastity discourse.
Friends and the Alternative Sphere Historians of academies in pre-modern China have long noted the similarities between ... was appropriated by academies during the Song dynasty in her book Academies and Society in Southern Sung China ...
In the first study of its kind about the role played by intimate memory in the mourning literature of late imperial China, Martin W. Huang focuses on the question of how men mourned and wrote about women to whom they were closely related.
Is there a ‘masculinity crisis’ in China, and what does it mean to be a Chinese man today? These are some of the daring topics the authors explore.” —Keith McMahon, professor of Chinese language and literature, University of Kansas
Masculinities in Chinese History is the first historical survey of the many ways men have acted, thought, and behaved throughout China’s long past.
By analyzing the bureaucratic modes of management that developed around the creation and evolution of the Zongli Yamen or Foreign Office (1861–1901), the book demonstrates the vitality of not only the Chinese State, but also the ...
Negotiated Power in Late Imperial China: The Zongli Yamen and the Politics of Reformexplores the nature and functioning of reform during the nineteenth century of China's Qing dynasty (1644-1911). By...
The first quotation is from Hanan's introduction to his translation of Li Yu's erotic novel The Carnal Prayer Mat ( 1990 : v , vi ) ; the second from his biography of Li Yu ( Hanan 1988 : 59 ) . 17. Shinzoku kibun A : 13.
“The Epistolary World of Female Talent in Seventeenth-Century China.” Late Imperial China 10 (1989): 1–43. ———. “Letters as Windows on Ming-Qing Women's Literary Culture.” In A History of Chinese Letters and Epistolary Culture, ...
In Images of Women in Chinese Thought and Culture, Writings from the Pre-Qin Period through the Song Dynasty, 214–18. ... Women in China from Earliest Times to the Present: A Bibliography of Studies in Western Languages.
Bringing together the work of distinguished China historians, anthropologists, and literary and film scholars, Gender in Motion raises provocative questions about the diversity of gender practices during the late imperial society and the ...