In this important new book, David O'Connor discusses both logical and empirical forms of the problem of inscrutable evil, perennially the most difficult philosophical problem confronting theism. Arguing that both a version of theism ("friendly theism") and a version of atheism ("friendly atheism") are justified on the evidence in the debate over God and evil, O'Connor concludes that a warranted outcome is a philosophical detente between those two positions. On the way to that conclusion he develops two arguments from evil, a reformed version of the logical argument and an indirect version of the empirical argument, and deploys both against a central formulation of theism that he describes as orthodox theism. God and Inscrutable Evil makes a valuable contribution to contemporary debates in the philosophy of religion.
In Defence of William Rowe's Evidential Argument from Evil Nick Trakakis ... Such a demonstrative proof might ensure assent to the proposition 'God exists' but could not bring about a distinctively religious and worshipping response to ...
The volume focuses on two versions of the argument. The first affirms that there is no reason for God to permit either certain specific horrors or the variety and profusion of undeserved suffering.
Lively and non-technical, this book will be accessible to anyone with an interest in these topics.
Evil and the Concept of God
Preface to the 1985 Reissue -- Preface to the 2010 Reissue -- he Problem and its Terms -- The Two Poles of Thought : Monism and Dualism -- The Fountainhead:...
God and Evil
Can God's nonexistence be established? According to author Theodore M. Drange, it all depends on what is meant by "God". This book expands the frontiers of philosophy by exploring atheism, evil, and the nonexistence of God.
Nature Red in Tooth and Claw focuses specifically on non-human animal suffering, and whether or not it raises problems for belief in the existence of a perfectly good creator.
God did not create creativity, but he is the only omnipresent and all-inclusive embodiment of creativity, ... 16 Griffin, Evil Revisited, 22–23; Griffin, Reenchantment without Supernaturalism, 140, 150–152, 156–160, 350.
This is the story of the Inscrutable God that becomes scrutable, of the Omnipresent that is Absent, of the All-powerful and Almighty that ends up being Powerless and a Loser.