This book, weaving together the history and genealogy of the More family and of the other families to which they allied themselves by marriage, provides an illuminating sequel to the various lives that have been written of St Thomas More. It tells the story of what happened to his family in the wake of his heroic witness against the tyranny of Henry VIII and how his descendants, inspired by his faith, were affected by their refusal to conform to the Church of England as, under successive monarchs, England was forcibly transformed from a Catholic into a Protestant country. The story begins with St Thomas More's parents and through his sister Elizabeth traces a line of literary figures that includes John Rastell the printer, playwright, dramatist and designer of pageants, John Heywood the Court musician, dramatist and playwright, and John Donne, the poet. After Thomas More's execution all the members of his immediate and extended family felt the force of Henry's fury. His step-mother and his widow, Dame Alice More, were both thrown out of their homes. His son, John, and son-in-law, William Daunce, both narrowly escaped the scaffold, but Giles Heron, another son-in-law, was executed at Tyburn on a trumped-up charge of treason. Others were called in for questioning and they, and their families, were carefully watched throughout their lives. Some sought refuge in Catholic Europe. Although knighted by Henry VIII, St Thomas More was not a member of the nobility, his male descendants could, however, take pride in the title 'Gentleman' or 'Esquire', and most of the families into which they married - among them the Scropes, the Gages of Firle, the Brookes of Madeley, and the Giffards - were non-conforming families of a similar standing. The book follows each generation down to the time when the Catholic Emancipation Act of 1829 finally brought relief from persecution. This is the story of a line of laymen and women, and of priests and nuns, all of whom had a deep faith and a firm resolve that makes them worthy of being listed among the 'Confessors of the Faith' - minor Confessors, maybe, but Confessors nonetheless. Martin Wood is, on his mother's side, a descendant of St Thomas More. He was educated at Ratcliffe College, Leicester, and obtained a degree in theology at the Pontifical Lateran University in Rome, later qualifying as a teacher at Matlock College of Education. He taught Religious Studies for some years before taking up a career in Child Care with Derbyshire and Leicestershire Social Services.
Wolfson's study of Spinoza remains the most detailed analysis of any particular thinker's doctrine of God in the seventeenth - century ! Here , again , there is far better coverage devoted to the philosophers of the seventeenth century ...
The Great Awakening in New England
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations.
Miller, Perry, The New England Mind: The Seventeenth Century, New York, 1937; The New England Mind: From Colony to Province, Cambridge, Mass., 1953; Miller, Perry and Thomas H. Johnson, eds., The Puritans, 2 vols., New York, 1963, 1964.
Interpreting the Great Awakening of the eighteenth century was in large part the work of Jonathan Edwards; whose writings on the subject defined the revival tradition in America.
In his Sword of the Lord magazine , Rice looked at the goings - on in Madison Square Garden and chided Graham and evangelicals in general : " Old - time Bible - believing fundamentalists insist that the Bible clearly forbids yoking up ...
349 : Hereford , Dover cartulary , Lambeth Palace Library ms 241 , fos . 228v - 229r : Stafford , Cambridge Clare College , ms 1. 8 of St Gregory's Dialogues , the flyleaf contains a letter from one Walter de Cantilupe , archdeacon of ...
另一方面,愛爾蘭的宣教士已在英國北部(包括蘇格蘭)建立了凱爾特(Celtic)傳統的教會, 36 當羅馬教會的宣教士進入英國北部時, ... 教會跟隨羅馬的傳統,威爾弗里德(Wilfrid,634—709)成為約克(York)的主教,約克和坎特伯雷分別成為英國北部和南部的教會中心。
教宗方濟各對身處疫情中的全球民眾 最雄辯又溫暖的邀請 我們是世界的共同創造者 這究竟是COVID-19引起的亂象, 還是COVID-19終於讓我們看見亂象? 這是否正是病毒的提問: ...
De trinitate . Edited , with an introduction by Bruno Switalski . Toronto : Pontifical Institute of Medieval Studies , 1976 . The Trinity , or the First Principle . Translated by Roland J. Teske and Francis C. Wade .