By examining the various versions of the poem, Dr Goldsmith shows that the enigmatic Piers Plowman is a consistent figure despite many apparent contradictions.
Presents a translation of the poet's third version of the text
Written by a fourteenth-century cleric, this spiritual allegory explores man in relation to his ultimate destiny against the background of teeming, colorful medieval life.
This collection of newly written essays provides a fresh examination of some of the issues central to the study of this poem, including an exploration of its relevance to contemporary literary theory and to 14th century culture and ideology ...
This is a new translation into contemporary English of one of the greatest poems of the English Middle Ages. Piers Plowman remains of enduring interest for its vivid picture of...
Rebecca Davis explores the relationship of divine creativity, poetry, and ethics in William Langland's fourteenth-century dream vision.
The versions of Piers Plowman form, this book argues, a single continuous narrative or argument, in which revisions to Conscience's role in one version are predicated upon his cumulative 'experiences' in the earlier versions.
32 For these see S. Wood, Conscience and the Composition of Piers Plowman (Oxford, 2012), pp. 45–69. 33 See the further discussion in Chapter 3. 34 For the second booklet as an addition that shares its sources with another manuscript, ...
16 Langland's version of John 13:21 and of Matthew 26 : 21-5 ( whence also line 145 ) . 17 Langland's expansion of Matthew 26 : 48-50 . 18 Does not belong in this context at all : it is Matthew 18 : 7 . 19 John 18 : 8-9 .
“Bodies in the JewishChristian Debate.' Kay and Rubin: 123–37. Adams, Robert. 'Langland and the Liturgy Revisited.' Studies in Philology 73 (1976): 266–84. Adams, Robert. 'Langland's Theology.' Alford, Companion 87–114.
Piers Plowman by William Langland was written in the 14th century and is a very complex poem, which this book attempts to explain and elucidate.