This rich interpretation of Homer's "Odyssey" is unique among modern readings of the poem in its detailed book-by-book approach and in its deeply humanistic voice. According to George E. Dimock, what gives the "Odyssey" its unity is Homer's overarching theme of the meaning of pain and suffering in human life. In Dimock's reading, Homer presents Odysseus -- whose name translates as "Man of Pain" as the greatest sufferer of pain and evil. But it is precisely because Odysseus accepts this challenge that he eventually wins a happiness which would have been unattainable without such testing. His suffering is not only crucial to his coming home and the establishment of his identity, but also allows him to experience what home and self mean with an intensity that would have been otherwise impossible. -- From publisher's description.
... represent any intended divisions in the composition of the poems . ” For a discussion on the difficulty of assessing the evidence of book division , see Richardson ( pp . 20-21 ) and Taplin ( pp . 11-22 and 285-93 ) .
" Many of the essays in this volume are the result of those years of thinking, discussion, and activism. The book's topics reflect the group's priorities and its contributors have all been associated with or share the goals of WEF.
It's masterfully done.” –Farheed Zakaria Originally published in 1940, this book is a rare phenomenon, a living classic that introduces and elucidates the various levels of reading and how to achieve them—from elementary reading, ...
Odysseus to be constantly called ' much enduring crafty Odysseus ' ? " To him in answer spoke prudent Telemachus ' : is the translation to be regularly dotted with such lines ? Worse , what is to be done about phrases like the holy ...
In response to this challenge to the unity of the Odyssey , some scholars in the early twentieth century — the so - called unitarians — tried to show how the travels of Telémachos , those of Odysseus , the revenge on the suitors ...
... 276 Schulz , W. 204 , 210 Schopenhauer , A. 16 , 174 , 177 , 204-207 , 210 , 211-12 , 215-16 , 226 Segal , C. 21 , 35 Seneca 294-95 Sextus Empiricus 147 , 262 , 275 , 303 , 334 Sharples , R. W. 156-58 , 162 , 175 Smyth , H. W. 74 ...