This monumental series places at the disposal of the English reading public a solid introduction to early Christian literature. It is the first work of its kind written originally in English. The first volume appeared in 1950. Reviewers were unanimous in heaping praise upon the publication and looking upon it as a break-through in studying the Fathers of the Church. To arouse interest in the works of the Fathers, the author provides numerous excerpts in English. These are thought of as samples that, by giving readers a taste of the beauty and sublimity of the Patristic writings, may tempt them to take in hand the original and get their own impression of it, or, if that is too much for them, at least to read it in good translation. Only this, if achieved, will put readers close to Patristic literature, because only then do they sense the atmosphere of Christian antiquity and begin to penetrate its world. The author's experiences as a university professor prompted him to adopt this device. The selections are designed to also show the development of theology in the early centuries and to illustrate the approach of the Fathers to the deposit of faith.
Wolfson's study of Spinoza remains the most detailed analysis of any particular thinker's doctrine of God in the seventeenth - century ! Here , again , there is far better coverage devoted to the philosophers of the seventeenth century ...
The Great Awakening in New England
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations.
Miller, Perry, The New England Mind: The Seventeenth Century, New York, 1937; The New England Mind: From Colony to Province, Cambridge, Mass., 1953; Miller, Perry and Thomas H. Johnson, eds., The Puritans, 2 vols., New York, 1963, 1964.
Interpreting the Great Awakening of the eighteenth century was in large part the work of Jonathan Edwards; whose writings on the subject defined the revival tradition in America.
In his Sword of the Lord magazine , Rice looked at the goings - on in Madison Square Garden and chided Graham and evangelicals in general : " Old - time Bible - believing fundamentalists insist that the Bible clearly forbids yoking up ...
349 : Hereford , Dover cartulary , Lambeth Palace Library ms 241 , fos . 228v - 229r : Stafford , Cambridge Clare College , ms 1. 8 of St Gregory's Dialogues , the flyleaf contains a letter from one Walter de Cantilupe , archdeacon of ...
另一方面,愛爾蘭的宣教士已在英國北部(包括蘇格蘭)建立了凱爾特(Celtic)傳統的教會, 36 當羅馬教會的宣教士進入英國北部時, ... 教會跟隨羅馬的傳統,威爾弗里德(Wilfrid,634—709)成為約克(York)的主教,約克和坎特伯雷分別成為英國北部和南部的教會中心。
教宗方濟各對身處疫情中的全球民眾 最雄辯又溫暖的邀請 我們是世界的共同創造者 這究竟是COVID-19引起的亂象, 還是COVID-19終於讓我們看見亂象? 這是否正是病毒的提問: ...
De trinitate . Edited , with an introduction by Bruno Switalski . Toronto : Pontifical Institute of Medieval Studies , 1976 . The Trinity , or the First Principle . Translated by Roland J. Teske and Francis C. Wade .