Cave archaeology in the New World, now a focus of intense research, was still a peripheral area of inquiry just fifteen years ago. Stone Houses and Earth Lords is the first volume dedicated exclusively to the use of caves in the Maya Lowlands, covering primarily Classic Period archaeology from A.D. 100 through the Spaniards' arrival. Although the caves that riddled the lowlands show no signs of habitation, most contain evidence of human use - evidence that suggests that they functioned as ritual spaces.
Demonstrating the importance of these subterranean spaces to Maya archaeology, contributors provide interpretations of archaeological remains that yield insights into Maya ritual and cosmology. Compiling the best current scholarship in this fast-growing area of research, Stone Houses and Earth Lords is a vital reference for Mayanists, Mesoamerican specialists, and others interested in the human use of caves in the New World. Contributors include: Juan Luis Bonor, James E. Brady, Robert Burnett, Allan B. Cobb, Pierre Robert Colas, Cesar Espinosa, Sergio Garza, David M. Glassman, Christina T. Halperin, Amalia Kenward, Andrew Kindon, Patricia McAnany, Christopher Morehart, Holley Moyes, Vanessa A. Owen, Shankari Patel, Polly Peterson, Keith M. Prufer, Timothy. W. Pugh, Frank Saul, Julie Saul, Ann M. Scott, Andrea Stone, and Vera Tiesler.
In The Transition to Statehood in the New World, edited by Grant D. Jones and Robert R. Kautz, pp. 188–227. Cambridge University Press, New York. Freidel, David A. 1985 Polychrome Facades of the Lowland Maya Preclassic.
“Apéndice 2: Análisis e Identificación de Procedencia de Artefactos de Obsidiana del Pueblo Viejo de Teposcolula Yucundaa.” In “Proyecto Arqueológico en el Pueblo Viejo de Teposcolula, Temporada 2006,” ed. Ronald Spores and Nelly M.
“Barrows in the Peak District: A Review and Interpretation of Extant Sites and Past Excavations.” In Barrows in the Peak District: Recent Research, ed. John Barnatt and John Collis, 3–94. Sheffield: Sheffield Academic Press.
We know more about the aniñe of Teposcolula (Yucundaa in Mixtec) than any other palace in the Mixteca. The aniñe was described in a legal case in the Tierras section of the Archivo General de la Nación, written in the 1560s, ...
Ideology, Power, and Meaning in Maya Mortuary Contexts Gabriel D. Wrobel. Tung, T.A. (2012). ... Diet, health, and status among the Pasión Maya: A reappraisal of the collapse. Nashville: Vanderbilt University Press.
The essays draw on a range of case studies - from the Levant, Egypt, Crete, Anatolia, Mexico and North America - to examine ground stone technologies.
This book examines Maya sacrifice and related posthumous body manipulation.
In this world upside down, identities changed. The world below in which my ... Finally, it is in The Book of Words, a work by East German author Jenny Erpenbeck—in a world envisioned by a young girl in an unnamed South American country.
This collection, the first to focus exclusively on the social uses of food in Classic Maya culture, deploys a variety of theoretical approaches to examine the meaning of food beyond diet—ritual offerings and restrictions, medicinal ...
Maya ritual landscapes associated with divine forces are usually the deep forests, hills, and rivers surrounding Maya settlements (Stone 1992). Gods and ancestors, not people, live in the ritual landscape. Shrines and ritual material ...