Contends that the Book of Esther's portrayal of Haman, in contrast to that of the other characters, shows that the author chose to examine and denounce the antisemite. Argues that Haman's hostility toward the Jews is based primarily on personal factors (e.g. distended pride, insecurity), although other factors, such as tribal antagonism, play a secondary part. Haman makes antisemitism an instrument for achieving revenge. Contends that the Book of Esther considers the Jews' enemies to be those who wish to harm them, and does not equate antisemites with the whole Gentile world, as some scholars attest. Refutes the assertion that events like the Jews' conduct in the war display aggressiveness. The war was initially defensive, although not without some moral problems.
The Redaction of the Books of Esther: On Reading Composite Texts
Xenophon, Cyropaedia. With an English Translation by Walter Miller, volume II, LCL 52, Cambridge, MA – London: Harvard University Press – William Heinemann, 1979. Yamauchi, E.M., Persia and the Bible, Grand Rapids, MI: Baker Book House, ...
This book explores the political crisis that erupts when the Persian government falls to fanatics and a Jewish insider goes rogue.
Before the added prayers (Add Est. C) she had said to Mordecai (Est. LXX 4:11): All the nations of the empire know that every man or woman who shall go to the king inside the inner court uninvited—there is no deliverance for him.
27# (2,17a), he then sets the royal headband” on her head [Tys": n = p"m: "I (2.17b), and causes her to reign instead of Vashti ['Flynnnn #2%p: (2.17b), finally, the king arranges a great banquet [bi" Tripp 'p" & "" in honour of his new ...
Esther, the main character in the story contained in the biblical book of Esther, is a young Jewish maiden who rises to fame, wealth, and glory in ancient Persia during the days of King Ahasuerus (Xerxes).
The book of Esther has been preserved in ancient texts that diverge greatly from each other; as a result, Jews and Protestants usually read a version which is shorter than that of most Catholic or Orthodox Bibles.
The Esther Scroll: The Story of the Story
... reference to supposed tenets of the masculine/public and the feminine/private domains.207 (3) nicole duran's essay, ... is a mere comedy or parody and instead posits that it is a book about gender politics.208 duran reads Vashti's ...
In Esther in Diaspora, Tsaurayi Kudakwashe Mapfeka utilises a theory-nuanced concept of diaspora to offer a new way of reading Esther, in the process, critiquing the traditional view that has relied on its close association with Purim.