One of the most ritualized spectacles of colonial and early national New England, public execution was intended to warn of the wages of sin, reconcile the convict to both God and the community, and demonstrate the cooperative authority of church and state. The clergy played a central role in the ritual itself and provided one of the primary explications of it: the execution sermon. In his in-depth study, Seay analyzes just over 100 such sermons preached and published in colonial and early national New England.
After placing the execution sermon in its ritual and literary context, he explores three interrelated themes--human sinfulness, the economy of conversion, and the nature and function of civil government--and outlines how theological explications of capital crime and its punishment changed over the course of 150 years. Seay offers more than a description of the content of these sermons; he explores how theological interpretations evolved in relation to larger cultural trends in early New England.
Seay concludes that as long as the Congregational church remained established, executions were public, public discourse was restricted to an educated elite, and execution sermons remained the definitive word on crime and punishment. The decades following the American Revolution, however, brought the slow disestablishment of the church, the privatization of executions, and the democratization of public discourse. As a result of these cultural changes, the execution sermon slowly lost its currency in New England, and this genre of preaching simply disappeared. This book will appeal to those interested in American History, theology, and the ministry.
Clerk (or) Clark, Esqre.," held the appointment ; he was son to Sir Wm. Clarke, :1 sort of Secretary-at-War, and does not appear to have been bred up to the law. In Ireland the post was held from 1635 to 1637 by W. Clerke, J.C.B., E.
... and, judging by the strange new media venues, "Saturday Night Live," "Donahue," and gossip columnist Lany King's radio and television call-in shows on which 1992's Losing 245.
His stature within the party leadership would suffer a significant blow at the Cleveland convention . Although both Lodge and Coolidge came from Massachusetts , they represented very different elements in their state's Republican party ...
(英)玛丽奥特, 李菲. 疆域达到了最大,罗德岛、塞浦路斯和安纳托利亚西南岸上都是他们的地盘。迈锡尼人还将克里特文字变成了一种希腊文,翻译过来的文字显示,迈锡尼人也信仰一些古典希腊的神灵,如海神波塞冬、太阳神阿波罗和主神宙斯。
★ 《人類大歷史》作者哈拉瑞盛讚:「深具啟發、精彩好看!」 ★ 2017年《華盛頓郵報》最佳非虛構類寫作圖書 ★ 2017年美國國家公共廣播平台(NPR)年度好書 ...
Anna J. Cooper , A Voice from the South , 1892 Anna Julia Cooper , A Voice from the South ( Xenia , Ohio : The Aldine Printing House , 1892 ) : 134-135 , 138–140 , 142–145 . The book may be accessed from the Internet ...
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... inhabitants are greatly Exposd . to the Saviges by whome our wives and Childring are daly Cruily murdered Notwithstanding our most Humble Petitions Canot Obtain Redress- By an other act we are Taxd . which in our 398 APPENDICES .
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Supreme Court Justices ( continued ) Name * Years on Court Appointing President John Marshall Harlan William J. Brennan , Jr. Charles E. Whittaker Potter Stewart Byron R. White Arthur J. Goldberg Abe Fortas Thurgood Marshall WARREN E.