This widely adopted text is designed to give students the basic methodological foundation they need in order to successfully complete more advanced research courses that focus on single-system designs or program evaluations. Content is clearly explained and illustrated with social work examples that students can understand. Many of the examples concern women and minorities, and special emphasis is given to the application of research methods to the study of these groups.
Value Inquiry Book Series Founding Editor Robert Ginsberg Executive Editor Leonidas Donskis † Managing Editor J.D. Mininger VOLUME 307 Cognitive Science Edited by Francesc Forn i Argimon The titles published in this series are listed at ...
Essays on Philosophical Method
Prawda a metoda: Aporie myśli współczesnej
... Convergence , Method , Pure science , Scientific method , Scientific realism Scientific method : Peirce's theory of , 3 ; selfcorrecting , 164-65 , 192-93 , 196 ; superiority over pre - scientific methods , 32 , 35-39 ; short - run ...
20 The flux of the Theaetetus , the transiency of perceptible things , pervades the Sonnets : " From fairest creatures we desire increase./That thereby beauty's rose might never die ; " " When forty winters shall beseige thy brow ...
Pt. 1. Coloniality and orientalism in the nineteenth and twentieth centuries -- pt. 2. New directions in Asian-Latin American comparative philosophy -- pt. 3. Comparative philosophy from the anti-colonial perspective.
Providing an introduction to Laruelle's novel theory of 'non-epistemology' or 'unified theory of thought', this volumes challenges the way we think about the traditional philosophical problems.
In this book, 34 renowned philosophical practitioners from 20 different countries present a variety of dialogue methods for philosophical practice, which have never before been published in such a compact and compiled form.
Here, 13 major scholars reassess the place of Hegel in contemporary theory and the philosophy of religion.
... la condena judicial que condujo la cicuta hacia sus labios no fue considerada como un mal puesto que su demonio no lo había prevenido en contra de tal contingencia . Una vez que se sabe condenado Sócrates declara : ... me ha pasado algo ...