In this set of novitiate conferences from the late 1950s, Thomas Merton provides a vivid and detailed introduction to the traditional pattern and practices of the monastic day during the period immediately preceding the momentous changes that would be introduced in the wake of the Second Vatican Council. Combining practical instruction with spiritual and theological reflection, this fifth volume of Merton's teaching notes brings the reader into the choir and chapter room, scriptorium and cloisters of the Abbey of Gethsemani, and provides insight into the ecclesial, contemplative, paschal, and Trinitarian dimensions of Cistercian life. Patrick F. O'Connell is professor in the departments of English and theology at Gannon University, Erie, Pennsylvania. A founding member and former president of the International Thomas Merton Society, he edits The Merton Seasonaland is coauthor (with William H. Shannon and Christine M. Bochen) of The Thomas Merton Encyclopedia. He has edited four previous volumes of Thomas Merton's monastic conferences for the Monastic Wisdom series: Cassian and the Fathers; Pre-Benedictine Monasticism; An Introduction to Christian Mysticism; and The Rule of Saint Benedict.
In this volume, three related sets of Merton’s conferences on ancient and contemporary documents governing the lives of the monks are published for the first time: • on the Carta Caritatis, or Charter of Charity, the foundational ...
I BEFORE THE NORMANS THE BACKGROUND : Two ' GOLDEN AGES ' Monasticism reached Anglo - Saxon England with the mission ... the religious houses of Rome ; and among the monastic observances of the time the Rule of Benedict of Nursia ( c .
Monasteries often gather their customs into a booklet called a Customary or The Usages or Community Guidelines. ... At that time, the Trappists were still trying to maintain uniformity of observances worldwide.
Saint Romuald (950-1027) left a Cluniac monastery to begin an eremitic observance in the mountainous region of Camaldoli near Arezzo in Italy. Saint John Gualbert (990-1073), originally a Cluniac and then a monk at Camaldoli, ...
It appears to have been used at Clairvaux alone and had little if any circulation.27 Herbert of Clairvaux composed his Liber visionum et miraculorum Clarevallensium (hereafter Liber miraculorum) a few years later, probably around 1178 ...
The life led by the monks was a simple reproduction of that of St. Anthony's followers. ... St. Basil had introduced for his monks in Cappadocia and the neighbouring provinces certain modifications of the Egyptian monastic observances.
This was the opinion of R. H.C. Davis who in 1954 maintained that charters witnessed by Jocelin the cellarer ' in 1198 and 1200/1 reveal that Jocelin of Brakelond was actually Jocellus the cellarer , whose sense of humility and modesty ...
The Rites of Durham thus describes the guest-house which the author remembered in the great cathedral monastery of the North: — or “There was a famous house of hospitality, called the Guest Hall, within the Abbey garth of Durham, ...
These centers of activity gradually became more involved in worldly affairs , and this spirit also would influence the monastic life and observance . A new figure arose in the person of Abbot Benedict of Aniane ( c .
N. Henderson 1969, 393, 409 n. ... divo benedicto / hoc olim et sex alia coenobia co.didit / pii hvivs loci monachi dese benemerito / sepvlchrum vetvstate attritvm / is.tavrarv.t a.no salvtis MCCCCLXXXI / H M H N S.” Zuraw1993, 845–60.