They are still the forgotten people of America, their victories little noticed, their problems overshadowed by the larger groups around them. But the Native American tribes of the South and the East are writing new chapters in their people's history, and in that history every tribe is different. Each has its own story, its own intermingling of triumph and struggle and difficult problems that remain to be solved. This book is a collection of these stories, a record of a great coming together, ancient enemies who are finding common ground. The Cherokees, Catawbas, Choctaws, Creeks, Narragansetts, Wampanoags, Seminoles, Oneidas, Mohawks, Penobscots, Tuscaroras, Pequots, Coushatas, Pamunkeys, Chippewas, and Tunica-Biloxi are just some of the tribes whose histories, current status, and future aspirations are covered in As Long As the Waters Flow.
20. Ierman, “Shotgun Wedding,” 11. 21. Ibid., 12. 22. “American Indians Protest Oklahoma Centennial,” MSNBC.c0m, November 16, 2007, www.msnbc.msn.c0m/id/21841853/print/1/displaymode/1098 (accessed December 28, 2012). 23.
This volume revisits the most important issues that Anglo-American studies are facing at the beginning of the twenty-first century, with regards to both research and teaching.
who pointed out that the dam would inundate some off-reserve ceremonial sites as well as diminish downstream flow and threaten the regeneration of the cottonwoods needed for Sun Dance ... “As long as the waters flow” has many meanings.
Addressing the poor fit between western regimes of intellectual property rights and the requirements for safeguarding indigenous cultural resources, the authors describe positive efforts at protecting indigenous knowledge.
"First Islandport Press edition published September 2009. Second Islandport Press edition published May 2010." --T.p. verso.
The locations of two early seventeenth-century Dutch settlements in the Connecticut River Valley, overlain on the ... In American historical writing, the story of the Dutch in Hartford during the seventeenth century is seldom told.
Not only did treaties establish the contractual terms of the legal relationship with the government, for First Nations peoples, treaties were sacred covenants meant to last “as long as the sun shines, as long as the waters flow downhill ...
Schools serving these communities work within a context that may include poverty, learned helplessness, despair, and high levels of abuse, addictions and violence. For some communities, student suicide rates may exceed graduation rates.