For the indigenous peoples of New England--the Abenaki, Mohegan, Mohican, Narragansett, Nipmuc, Passamaquoddy, Penobscot, Pequot, Schaghticoke, Wampanoag, and other tribal nations--the colonial period has not yet ended. In light of the contemporary struggles of Native peoples to defend their resources, shape their futures, safeguard their health, and provide for their families, the academic study of history may seem to have limited relevance. Yet in a climate and society where Native rights are closely tied to political status and ethnic identity, historical interpretation directly impacts those struggles.
Because colonialism entailed, indeed required, controlling how history is told, native and non-native scholars have tended to write parallel histories without examining points of intersection. Reinterpreting New England Indians and the Colonial Experience is the first volume specifically designed to examine the intersection, overlapping, and conflict between the scholar's past and the native present in New England. The chapters include work by younger as well as established scholars, work by natives and non-natives, and collaborative efforts by Indian and non-Indian scholars. Collectively, the essays suggest some of the new directions scholars are pursuing, as well as some ways of thinking about history that are new to academia but very old in native communities. The authors peer beneath the surface history of events to understand how non-Indian peoples projected and perpetuated colonialism and how Indian peoples in southern New England experienced and responded to it. Although differences in emphasis and interpretation will continue to characterize their scholarship, the authors transform our sense of the New England past, as lived and as written about, and the ways it continues to shape the present.
Distributed for the Colonial Society of Massachusetts
Trigger , “ American Archeology as Native History : A Review Essay , ” William and Mary Quarterly , 3d ser . ... Algonkian Women during the 17th and 18th Centuries , " in Women and Colonization : Anthropological Perspectives , ed .
Salisbury, Neal. 1974. “Red Puritans: The Praying Indians of Massachusetts Bay and John Eliot. ... David G. Sweet and Gary B. Nash, 241-43. Berkeley: University of California Press. . 1982. M anitou and Providence: Indians, Europeans, ...
New perspectives on three centuries of Indian presence in New England
Ann Marie Plane uses travel narratives, missionary tracts, and legal records to reconstruct a previously neglected history.
Engaging the difficulties and range of meanings of class, the essays in Class Matters seek to energize the study of social relations in the Atlantic world.
Goodwin, Cherokees in Transition, 105-49; See also McLoughlin, Cherokee Renascence in the New Republic, 18–22; Woodward, The Cherokees, chapter 5; and Corkran, The Cherokee Frontier, chapters 10–15. For a detailed picture of ...
Williams, Diary, Apr. 11, 1763. ... For entries about the “black boy” see Williams, Diary, Dec. ... Master Well Served: A Brief Discourse on the Necessary Properties & Practices of a Good Servant (Boston: Green and Allen, 1696), 53–54.
... (1952); George S. Brookes, Friend Anthony Benezet (1937); William Charles Braithwaite, The Second Period of Quakerism (1919); Solon J. and Elizabeth Buck, The Planting of Civilization in Western Pennsylvania (1939); Maxwell S. Burt, ...
""With a new introduction updating developments in""Puritan-Indian studies in the last fifteen years, this third""edition affords the reader a clear, balanced overview of a""complex and sensitive area of American history.""
... Faith in God's temple: Ritual practice in a Cree Pentecostal congregation. Dynamiques religieuses des autochtones des Amériques (Religious dynamics of indigenous people of the Americas). Ed. by R. Crépeau and M.-P. Bousquet. Paris ...