Covenant theology is often said to be the domain of infant baptists alone. But there really are such things as Reformed Baptists who believe in covenant theology as a basic system for approaching Scripture. This primer sets out to give the basics of a Reformed Baptist covenant theology. It agrees with classical formulations of covenant theology in that there is a Covenant of Redemption, a Covenant of Works, and a Covenant of Grace in the Bible. It differs from Paedobaptist covenant theology in that it sees the the Covenant of Grace as only properly coming through Jesus Christ. OT gracious covenants are typological of the Covenant of Grace, but save people on the basis of the coming work of Christ through faith alone. This is the traditional way Reformed Baptists have articulated the Covenant of Grace. It takes a multi-perspective approach to the Covenant of Redemption in that this covenant is the basis for the classic formula that Christ's death is sufficient for all, but efficient for the elect. It sees the Covenant of Works for Adam in a broader context of a covenant made with all of creation, a covenant where laws establish the parameters for creation's existence. Finally, it sees an entire covenant in the Old Testament as often (but not always) missing from formulations of covenant theology. In the opinion of the author, this "priestly covenant" is vital to a proper understanding of 1. The continuity of the the practice of baptism from OT to NT, 2. The answer to why we never find infants being baptized in the NT, and 3. A more precise way to parse the legal aspects of the OT economy, thereby helping us understand why the moral law continues today. This volume works from the basic presupposition that continuity in God's word is more basic than discontinuity. In this, it differs from dispensationalism and new covenant theology. The book suggests that this is the greatest strength of covenant theology, which does also recognize discontinuity.
And he said , “ Here I am ” ( Exod . 3 : 1-4 ) . What would you say to a bush that spoke to you ? Moses , I'm sure , was nonplussed ! He saw a bush — a common , ordinary desert acacia - enveloped in flames but not consumed .
The prelapsarian covenant idea in Reformed theology is studied in this book, from its first use by Zacharias Ursinus in 1562 to its full development in 1590.
The Bible tells the story of God¿s salvation of sinners in Christ. But that story does not begin in Bethlehem. It begins, well, at the beginning, in the garden. Adam¿s work and God¿s rest set the stage for the rest of history.
Sacred Bond: Covenant Theology Explored
"This is a response to and refutation of Douglas Wilson's book, 'Reformed' Is Not Enough: Recovering the Objectivity of the Covenant.
Bruce Waltke wrote that this book was "well-researched" and should have been responded to by dispensational scholars.
The Forgotten Feast and the Covenant of Grace
"Brown and Keele have produced an introduction to covenant theology (and therefore biblical theology) that has several distinctive features: First, it is eminently readable and clear; second, it is compellingly biblical in its reasoning and ...
Dispensationalism is Lewis Sperry Chafer's classic overview of the basic distinctives of dispensational theology, and provides an accessible introduction to dispensational ideas.
"Why is Christ called "the Son of God"? Discover an answer so simple you'll wonder why you never saw it before-- and so beautiful it'll take your breath away."--Back cover