Theology and Climate Change examines Progressive Dominion Theology (PDT) as a primary cultural driver of anthropogenic climate change. PDT is a distinctive and Western form of Christian theology out of which the modern scientific revolution and technological modernity arises. Basic attitudes to nature, to instrumental power over nature, and to an understanding of humanity’s relationship with nature are a function of the deep theological preconditions of Western modernity. Much of what we like about Western modernity is indebted to PDT at the same time that this tacit cultural theology is propelling us towards climate disaster. This text argues that the urgent need to change the fundamental operational assumptions of our way of life is now very hard for us to do, because secular modernity is now largely unaware of its tacit theological commitments. Modern consumer society, including the global economy that supports this way of life, could not have the operational signatures it currently has without its distinctive theological origin and its ongoing submerged theological assumptions. Some forms of Christian theology are now acutely aware of this dynamic and are determined to change the modern life-world, from first assumptions up, in order to avert climate disaster. At the same time that other forms of Christian theology – aligned with pragmatic fossil fuel interests – advance climate change skepticism and overtly uphold PDT. Theology is, in fact, crucially integral with the politics of climate change, but this is not often understood in anything more than simplistic and polemically expedient ways in environmental and policy contexts. This text aims to dis-imbed climate change politics from polarized and unfruitful slinging-matches between conservatives and progressives of all or no religious commitments. This fascinating volume is a must read for those with an interest in environmental policy concerns and in culturally embedded first-order belief commitments.
(london: Verso, 1991). for a theolog- ical argument for a similar position see William t. cavanaugh, '“Killing for the telephone company”: Why the nation-State is not the Keeper of the common good', in cavanaugh, ...
This book offers the first comprehensive systematic theological reflection on arguably the most serious issue facing humanity and other creatures today.
The main essays in this volume are written by leading scholars from within North Atlantic Christianity and addressed primarily to readers in the same context; these essays are critically engaged by respondents situated in other geographic ...
A New Climate for Theology not only traces the distorted notion of unlimited desire that fuels our market system; it also paints an alternative idea of what being human means and what a just and sustainable economy might mean.
This book gathers recent research on functions of religion in climate change from theological, ethical, philosophical, anthropological, historical and earth system analytical perspectives.
At a time when the climate crisis is quickly emerging as an existential threat, this book charts a journey imbued with the insights of ecological science and the wisdom of the Christian tradition.
Adorno's and Horkheimer's analysis points to how this conception of humanity as establishing its rationality by control over nature also have consequences for human dominion over other humans, including women.
These people have livelihoods requiring access to natural resources, such as fertile soil and clean water, and environmental deterioration will diminish their ability to meet their basic needs; as Broad and Cavanagh (1994, p.
In Devi: Goddesses of India, ed. John S. Hawley and Donna M. Wulff, pp. 137–153. Berkeley: University of California Press. Gosling, David L. 2001. Religion and Ecology in India and Southeast Asia. New York: Verso.
This pioneering book attempts to advance climate and environmental sciences by including religion as a microcosm of cultural response to environmental change.