This book offers a major contribution for understanding the spread of the humanist movement in Renaissance Florence. Investigating the connections between individuals who were part of the humanist movement, Maxson reconstructs the networks that bound them together. Overturning the problematic categorization of humanists as either professional or amateurs, a distinction based on economics and the production of original works in Latin, he offers a new way of understanding how the humanist movement could incorporate so many who were illiterate in Latin, but who nonetheless were responsible for an intellectual and cultural paradigm shift. The book demonstrates the massive appeal of the humanist movement across socio-economic and political groups and argues that the movement became so successful and widespread because by the 1420s–30s the demands of common rituals began requiring humanist speeches. Over time, humanist learning became more valuable as social capital, which raised the status of the most learned humanists and helped disseminate humanist ideas beyond Florence.
"This book offers a major contribution for understanding the spread and appeal of the humanist movement in Renaissance Florence.
Arte, politica, vita quotidiana nella culla del Rinascimento italiano.
This book shows how ideas grew out of the political and social struggles that came with the rise of the Medici, and how, against nearly all historiographical assumptions, the seemingly 'elite' Latin culture was actually the popular culture.
Although Rome in particular would continue to serve as a major venue for artists to develop and execute major projects, artists would remain in Florence or return there if projects were offered. Cosimo's own wedding festivities were an ...
“Il cittadino umanista come ufficiale nel territorio: Un rilettura di Giannozzo Manetti.” In Machiavelli nel Rinascimento italiano, 139–160. Milan: FrancoAngeli. Connell, William J. 2017. Review of Manetti 2016.
These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions.
Giovanni Fanelli, Firenze architettura e città (Florence: Mandragora, 1974), 23–9, 35, 51,58, 77, 95, 134–5, 147, 149, 232, 242–6. Maps of the sixteenth and seventeenth century show that some of the older gates had been blocked.
Brown demonstrates how Florentine thinkers used Lucretius—earlier and more widely than has been supposed—to provide a radical critique of prevailing orthodoxies.
After Civic Humanism: Learning and Politics in Renaissance Italy
Renaissance Humanism, vol. I, pp. 29–70. “Still the Matter of the Two Giovannis: A Note on Malpaghini and Conversino,” Rinascimento, 35 (1996), 179–199. The Two Latin Cultures and the Foundation of Renaissance Humanism in Medieval Italy ...