Daniel Bell assesses the impact of Christian resistance to capitalism in Latin America, and the implications of theological debates that have emerged from this. He uses postmodern critical theory to investigate capitalism, its effect upon human desire and the Church's response to it, in a thorough account of the rise, failure and future prospects of Latin American liberation theology.
For more work by their students that deals with liberation theology, see Daniel M. Bell Jr, Liberation Theology After the End of History; Stephen D. Long, Divine Economy: Theology and the Market (New York: Routledge, 2000) and William ...
This work engages postmodern philosophers such as Agamben, Badiou, Derrida, Deleuze, Hardt, Negri, and Zizek, seeking to divine both the promise and peril of this pagan plundering of Christianity on the way to articulating a Christian ...
Althaus-Reid, M. (2003) The Queer God. New York: Routledge. Bell Jr. D. M. (2001) Liberation Theology After the End of History: The Refusal to Cease Suffering. London: Routledge. Boff, L. (1995) Ecology and Liberation: A New Paradigm.
Sigmund considers the movement's origins in political circumstances in Latin America and provides case studies of its role in such events as the revolution and counter-revolution in Chile, and in the revolutionary movements in El Salvador ...
... Liberation Theology After the End of History: The Refusal to Cease Suffering (London: Routledge, 2001) and Marcella Althaus-Reid, Indecent Theology: Theological Perversions in Sex, Gender and Politics (New York: Routledge, 2000).
See Daniel Bell, Liberation Theology After the End of History, a summary form of which can be found in Daniel Bell, “After the End of History: Latin American Liberation Theology in the Wake of Capitalism's Triumph”, Journal of Religion ...
In The World Come of Age, Lilian Calles Barger offers for the first time a systematic retelling of the history of liberation theology, demonstrating how a group of theologians set the stage for a torrent of new religious activism that ...
Sigmund considers the movement's origins in political circumstances in, Latin America; provides case studies of its role in Chile, Brazil, El Salvador, and Nicaragua; and critically examines the thought of the major liberation theologians ...
aware as Schillebeeckx; it is conscious of the Church as a point of resistance to anti-human ideologies and political ... Indeed, for de Lubac it is Teilhard de Chardin who has best set out the relation of Church and the world, ...
10—11; cited in Daniel M. Bell Jr, Liberation Theology After the End of History: The Refusal to Cease Suffering, London: Routledge, 2001, p. 67. 84 Franz Hinkelammert, 'Determinacion y Auto constitucion del Sujeto: Las Leyes Qué Se ...