This ground-breaking book surveys the history of women's political thought in Europe from the late medieval period to the early modern era. The authors examine women's ideas about topics such as the basis of political authority, the best form of political organisation, justifications of obedience and resistance, and concepts of liberty, toleration, sociability, equality, and self-preservation. Women's ideas concerning relations between the sexes are discussed in tandem with their broader political outlooks; and the authors demonstrate that the development of a distinctively sexual politics is reflected in women's critiques of marriage, the double standard, and women's exclusion from government. Women writers are also shown to be indebted to the ancient idea of political virtue, and to be acutely aware of being part of a long tradition of female political commentary. This work will be of tremendous interest to political philosophers, historians of ideas, and feminist scholars alike.
49 'Elizabeth's conversations with Maitland', September and October 1561; Speech 4, Elizabeth I: Collected Works, p. 65. 5° Saco, 'Gendering Sovereignty', 302. See also Sarah Hanley, 'The Monarchic State: Marital Regime Government and ...
In a discussion of the political philosophy expressed in Millenium Hall, Johanna Devereaux has criticised those earlier theorists who had argued that Astell's influence had evaporated by the mid eighteenth century, and suggested instead ...
In this comprehensive study, Karen Green outlines and discusses the ideas and arguments of these women, exploring the development of their distinctive and contrasting political positions, and their engagement with the works of political ...
6 Davies, Catharine Macaulay and Mercy Otis Warren, 228; Franklin Bowditch Dexter (ed.), The Literary Diary of Ezra Stiles (New York: C. Scribner's Sons, ...
This volume collects the private letters and published epistles of English women philosophers of the early modern period (c. 1650-1700).
This book locates Christine de Pizan's argument that women are virtuous members of the political community within the context of earlier discussions of the relative virtues of men and women.
In this book, Jacqueline Broad interprets Astell first and foremost as a moral philosopher, or as someone committed to providing guidance on how best to live and how to attain happiness.
This book locates Christine de Pizan's argument that women are virtuous members of the political community within the context of earlier discussions of the relative virtues of men and women.
See Margaret J. M. Ezell , “ “ To be your Daughter in your Pen ” : The Social Functions of Literature in the Writings of Lady Elizabeth Brackley and Lady Jane Cavendish ' in Huntington Library Quarterly 53 ( 1990 ) , pp .
At this time, therefore, the troupe's pensioners numbered six men and eleven women. ... at a rate of one thousand livres per annum to sing, dance and play the guitar (eight hundred livres as salary and two hundred livres for additions ...