Sommer utilizes a lost ancient Near Eastern perception of divinity according to which a god has more than one body and fluid, unbounded selves. Though the dominant strains of biblical religion rejected it, a monotheistic version of this theological intuition is found in some biblical texts. Later Jewish and Christian thinkers inherited this ancient way of thinking; ideas such as the sefirot in Kabbalah and the trinity in Christianity represent a late version of this theology. This book forces us to rethink the distinction between monotheism and polytheism, as this notion of divine fluidity is found in both polytheistic cultures (Babylonia, Assyria, Canaan) and monotheistic ones (biblical religion, Jewish mysticism, Christianity), whereas it is absent in some polytheistic cultures (classical Greece). The Bodies of God and the World of Ancient Israel has important repercussions not only for biblical scholarship and comparative religion but for Jewish-Christian dialogue.
What do Jews think scripture is? How do the People of the Book conceive of the Book of Books? In what ways is it authoritative? Who has the right to interpret it? Is it divinely or humanly written?
He then turns specifically to the body of God, analysing why and how certain body parts are emphasized or regularly employed in the biblical text when it tries to describe God.
In her innovative exploration of national imagination in the Bible, Pardes highlights the textual manifestations of the metaphor, the many anthropomorphisms by which a collective character named "Israel" springs to life.
Spatial Dimensions of Anthropomorphism in the Biblical World Mark S. Smith ... Comparing the same usage in Judg 13:6, Moshe Greenberg contends that mar'eh in Ezekiel 1 “does not signify a reservation with respect to looks but with ...
He has established the earth for evermore (Job 38:4) and has filled it with four–footed beasts (Job 38:39–39:30; 40:15) 33 He that sends forth the light (Job 38:19, 24) 34 and the stars shone in their places (Job 38:7, 31–33)103 We ...
In this groundbreaking work that sets apart fact and legend, authors Finkelstein and Silberman use significant archeological discoveries to provide historical information about biblical Israel and its neighbors.
Dr. Mumford, in addition to directing the Markhah Plain project, is also assistant director for the Tell el-Borg excavations. The information regarding his work came through an unpublished report he kindly gave me.
Tyson L. Putthoff. Ramesses II's Worship of Seti I It is hard not to see the connection between Ramesses II's ... the great god Ra (pBerlin P 15723 [recto]; pCairo 602 frame 11),131 they were presented to many other gods (PT 599), and ...
For example, the words IX7QI D'H '"Hi' in Isa 42.10, which recall a line appearing in Pss 96.11 and 98.7, IX 7QI DJH D5n\ See further parallels noted by H. L. Ginsberg, "A Strand in the Cord of Hebraic Hymnody," Erlsr 9 (Albright Volume ...
... 14n.22 Herrman , S. , 25n.23 Herrmann , W. , xiii , 35n.52 , 65n.1 Herzog , Z. , 186n.15 Hess , R. , 21n.7 , 29n.34 , 61n.126 , 153n.21 Hess , R. J. , 25n.23 Hess , R. S. , xxix n.96 Hestrin , R. , 53n.99 , 83n.63 , 84n.66 , 108n .