In this study, I argue that certain novels and archival sources of the eighteenth century depict deafness, disfigurement, and other forms of physical disability in unexpectedly empowering ways, and I demonstrate how these representations intersect with, and are informed by, unauthorized--or queer--genders and sexualities. Moreover, I show that the fiction of Eliza Haywood, Sarah Scott, and Frances Burney challenge ahistorical assumptions that disabled people have only been thought of as powerless, uneducated, and asexual in previous eras. My contention that eighteenth-century physical disability is constructed along a parallel cultural continuum to that of queerness engages with, and intervenes in, contemporary debates in queer theory and disability studies. The Introduction sets the theoretical terms of my project, exploring the etymology of commonly-used Georgian terms such as "deformity" and "defect," which connote corporeal variability and represent a nascent codification of bodily difference. Chapter One reveals that deafness, one kind of eighteenth-century 'defect,' was not always thought of as freakish or marginal. On the contrary, Eliza Haywood's A Spy upon the Conjurer (1724) portrays a deaf protagonist as strong, attractive, and sexual. In Chapter Two, I argue that Sarah Scott's Millenium Hall (1764) poses same-sex desire and communal families of choice as solutions to the abuses of patriarchy. The novel's alignment of disability with sexuality demonstrates that the British culture of spectacle impacts in violent ways women and the physically disabled. In Chapter Three, I argue that an earlier novel of Scott's, Agreeable Ugliness (1754) problematizes the kinds of common assumptions about deformity that can be found in a previously-neglected archival source The Ugly Club Manuscript (1743-54). Agreeable Ugliness depicts a young woman's coming-of-age and sexual agency in the context of her own deformity. In Chapter Four, I examine Frances Burney's novel Camilla (1796) alongside widely-read eighteenth-century biographies about Æsop, the Classical fabulist. I argue that Camilla extends the "monster-as-genius" trope found in Æsop's biographies to women through the heroine Camilla's younger, disfigured sister, Eugenia. In the conclusion, I pose some research questions that may guide my future work on this project as I develop it into a book.
This ground-breaking book provides fascinating insights into the fast-emerging body of research that examines the relationship between sport, theology and disability within a social justice framework.
This book provides an overview of the progress and continuing disparities faced by people with disabilities around the world.
Fatal Mistakes Social Security Disability Claimants Make
Claudette wants nothing more than to slay a giant but her little village is too safe and quiet.
The global burden of disease: 2004 update is a comprehensive assessment of the health of the world's population.
CLÉMENT BONNET JEAN-PAUL ARVEILLER Los conceptos de psiquiatría social o de psiquiatría comunitaria remiten a prácticas psiquiátricas que toman en cuenta el entorno de las personas bajo cuidado. XI.1. HISTORIAL Y GENERALIDADES Es ...
Zugleich kann ein einfacher moralischer Imperativ wie „Schäm dich!“ oder auch „Schäm dich nicht!“ nicht funktionieren. Hier steht die Ethik vor einer doppelten Aufgabe: Verletzungen der Würde haben immer wieder die Formen von ...
A current awareness of the victimisation of people with learning disabilities. Disability, Handicap and Society, 8 (2), 161-72. Williams, C. (1995). Invisible Victims: Crime and abuse against people with learning disabilities.
La sexualité comporte des aspects biologiques , psychologiques , sociaux , culturels , éthiques ... Toute personne , porteuse ou non d'un handicap , est biologiquement sexuée et a été immergée , depuis sa tendre enfance , dans un bain ...
Stories of people living with dwarfism and facts about their medical conditions, their history and their involvement in sports and the arts.