Why were so many religious images and objects broken and damaged in the course of the Reformation? Margaret Aston's magisterial new book charts the conflicting imperatives of destruction and rebuilding throughout the English Reformation from the desecration of images, rails and screens to bells, organs and stained glass windows. She explores the motivations of those who smashed images of the crucifixion in stained glass windows and who pulled down crosses and defaced symbols of the Trinity. She shows that destruction was part of a methodology of religious revolution designed to change people as well as places and to forge in the long term new generations of new believers. Beyond blanked walls and whited windows were beliefs and minds impregnated by new modes of religious learning. Idol-breaking with its emphasis on the treacheries of images fundamentally transformed not only Anglican ways of worship but also of seeing, hearing and remembering.
One such consumed the famous 'Glory-cloth'with its gold and silver embroidery of the name of God in a sun-ray, ... being in the chair of that committee, hath (beside that Glory) such idolatrous popish pictures, and other popish trinkets ...
This volume shows how religious memory was sometimes attacked and extinguished, while at other times rehabilitated in a modified guise.
Rejection of idolatry during the Reformation had dramatic and far-reaching effects on English society: the removal of color and ornament from churches, the alteration of divine and secular laws, and...
This is the first ever full-scale investigation of the dramatic changes experienced by the English parish church during the English Reformation.
Originally published: Battle Creek, Mich.: Review and Herald Pub. Co., 1900.
This stimulating volume explores how the memory of the Reformation has been remembered, forgotten, contested, and reinvented between the sixteenth and twenty-first centuries.
Originally published in 1958, this book provides a comprehensive study of Cambridge University during the Reformation and the broader impact of religious reform in Tudor England.
Nietzsche in fact projected a major work to be called “The Eternal Return of the Same,” the divisions of which would be examinations of various aspects of em- bodiment (Einverleibung). WKGV2 p. 392. 16. See the comments in WKG VIII2 pp.
the bellis and fro the bellis came a downe yn to the churche. betwixt the Friday and the Saturday, a thief with a ladder got up upon the church, and pulled up the ladder after him, and set the ladder to the tower window and broke up ...
The book focuses on the vast changes that took place in Western civilization between 1450 and 1650, from Gutenberg’s printing press and the subsequent revolution in the spread of ideas to the close of the Thirty Years’ War.