This study presents a broad coverage of Indian experiences in the American Revolution rather than Indian participation as allies or enemies of contending parties. Colin Calloway focuses on eight Indian communities as he explores how the Revolution often translated into war among Indians and their own struggles for independence. Drawing on British, American, Canadian and Spanish records, Calloway shows how Native Americans pursued different strategies, endured a variety of experiences, but were bequeathed a common legacy as result of the Revolution.
Frederick E. Hoxie, Ronald Hoffman, and Peter J. Albert (Charlottesville: University Press of Virginia, 1999), 201. ... Lawrence Kinnaird, “International Rivalry in the Creek Country: Part I. The Ascendency of Alexander McGillivray, ...
The work covers the experiences of specific Native American groups such as the Abenaki, Cherokee, Chickasaw, Choctaw, Creek, Delaware, Iroquois, Seminole, and Shawnee peoples with information presented by chronological period and geographic ...
In the beginning, North America was Indian country. But only in the beginning. After the opening act of the great national drama, Native Americans yielded to the westward rush of European settlers. Or so the story usually goes.
A comprehensive history of the achievements of leading Native American civil rights activists traces 200 years of legal and political campaigns while connecting the experiences of specific individuals to the stories of their tribes.
Examines how the Treaty of Paris of 1763 created unexpected consequences, including confusion among settlers about new boundaries, the weakening of Britain's hold on its American colonies, and growing conflicts between settlers and Indian ...
"--Peter Nabokov, New York Review of Books In this book, the first part of a sweeping two-volume history, Jeffrey Ostler investigates how American democracy relied on Indian dispossession and the federally sanctioned use of force to remove ...
At the time of the Revolutionary War, a fifth of the Colonial population was African American.
For summaries, see Ronda and Axtell, ed., Indian Missions, passim; Axtell, Invasion Within, 271–86; Wheeler, “Women and Christian Practice in a Mahican Village,” RAC 13 (2003): 27–67; Wyss, Writing Indians, 1–16; and Winiarski, ...
... recognizing itself as the new administrative standard.41 An example of the production of identity spaces emerging from one's administrative identification is the centrality of the provincial unit for the “identification revolution”.
This unique collection presents Native American perspectives on the events of the colonial era, from the first encounters between Indians and Europeans in the early seventeenth century through the American Revolution in the late eighteenth ...