Each of the figures examined in this study”John Dee, John Donne, Sir Kenelm Digby, Henry and Thomas Vaughan, and Jane Lead”is concerned with the ways in which God can be approached or experienced. Michael Martin analyzes the ways in which the encounter with God is figured among these early modern writers who inhabit the shared cultural space of poets and preachers, mystics and scientists. The three main themes that inform this study are Cura animarum, the care of souls, and the diminished role of spiritual direction in post-Reformation religious life; the rise of scientific rationality; and the struggle against the disappearance of the Holy. Arising from the methods and commitments of phenomenology, the primary mode of inquiry of this study resides in contemplation, not in a religious sense, but in the realm of perception, attendance, and acceptance. Martin portrays figures such as Dee, Digby, and Thomas Vaughan not as the eccentrics they are often depicted to have been, but rather as participating in a religious mainstream that had been radically altered by the disappearance of any kind of mandatory or regular spiritual direction, a problem which was further complicated and exacerbated by the rise of science. Thus this study contributes to a reconfiguration of our notion of what ’religious orthodoxy’ really meant during the period, and calls into question our own assumptions about what is (or was) ’orthodox’ and ’heterodox.’
Davis, J. C. Fear, Myth and History: The Ranters and the Historians. Cambridge: Cambridge University Press, 1986. Davis, Lennard. Factual Fictions: The Origins of the English Novel. New York: Columbia University Press, 1983.
This stimulating volume explores how the memory of the Reformation has been remembered, forgotten, contested, and reinvented between the sixteenth and twenty-first centuries.
The word " assuredness ” also seems significant and reinforces the impression of moderate Calvinism . But the rest of the will yields few ... 19 There are even likelier explanations for Dorset's choice . Sir Henry Compton was Dorset's ...
P.M. Oliver, in arguing this thesis in Donne's Religious Writing, states that “the ending of a Donne poem is the acid test,” and he cites Donne himself to this effect: “In all metrical compositions ... the force of the whole piece is ...
See, for example, Michael Martin, Literature and the Encounter with God in Post-Reformation England (Farnham, UK: Ashgate, 2014). 14. Donne, Sermons, 2:237–238; 4:130; 5:299; and 9:368. See Eugene R. Cunnar, “Illusion and Spiritual ...
But such a prospect can be hampered by the relative inaccessibility of crucial texts. This splendid collection and its lucid contextualizations go a considerable way toward remedying that situation.
Discourses of Suffering in Seventeenth-Century England John R. Yamamoto-Wilson. 74 Samuel Butler, Hudibras. ... 81 John R. Knott, 'Bunyan and the Cry of Blood', in David Gay et al. (eds), Awakening Words: John Bunyan and the Language of ...
In this book, Jay Collier sheds light on the influence of the early church and the Reformed churches on the fledgling Church of England by surveying several debates on perseverance in which readings of Augustine were involved.
N. M. Panagiotakes, El Greco: The Cretan Years (Farnham, 2009). F. Marías, El Greco: Life and Work: A New History (London, 2013). A. R. Casper, Art and the Religious Image in El Greco's Italy (University Park, Pa, 2014). J. Docampo (ed.) ...
The most important secondary work is that by D. L. LeMahieu, The Mind of William Paley: A Philosopher and His Age (Lincoln: University of Nebraska Press, 1976). See also M. L. Clarke, Paley: Evidences for the Man (Toronto: University of ...