Over the past thirty years the Australian travel experience has been ‘Aboriginalized’. Aboriginality has been appropriated to furnish the Australian nation with a unique and identifiable tourist brand. This is deeply ironic given the realities of life for many Aboriginal people in Australian society. On the one hand, Aboriginality in the form of artworks, literature, performances, landscapes, sport, and famous individuals is celebrated for the way it blends exoticism, mysticism, multiculturalism, nationalism, and reconciliation. On the other hand, in the media, cinema, and travel writing, Aboriginality in the form of the lived experiences of Aboriginal people has been exploited in the service of moral panic, patronized in the name of white benevolence, or simply ignored. For many travel writers, this irony - the clash between different regimes of valuing Aboriginality - is one of the great challenges to travelling in Australia. Travel Writing from Black Australia examines the ambivalence of contemporary travelers’ engagements with Aboriginality. Concentrating on a period marked by the rise of discourses on Aboriginality championing indigenous empowerment, self-determination, and reconciliation, the author analyses how travel to Black Australia has become, for many travelers, a means of discovering ‘new’—and potentially transformative—styles of interracial engagement.
This Companion addresses an exciting emerging field of literary scholarship that charts the intersections of postcolonial studies and travel writing.
27 John H. White and George M. Smerk, Wet Britches and Muddy Boots: A History of Travel in Victorian America (Bloomington: Indiana University Press, 2013), pp. 303, 328. 28 John Murrayʼs (British) guidebooks were published from 1836, ...
Papua and New Guinea was thus popularly regarded as the 'last unknown'—a phrase that was coined in Karl Shapiro's wartime poem and that was later used as the title of a history by Australian Gavin Souter in 1963.38 Consequently, ...
“'With the Practiced Eye of a Deaf Person': Harriet Martineau, Deafness and the Scientificity of Social Knowledge”, The American Sociologist, 50, no. 3 (2019): 335–355. Gallagher, Catherine, “The Body Versus the Social Body in the Works ...
... Identity, and Mobility in Travel Writing Edited by Miguel A. Cabañas, Jeanne Dubino, Veronica Salles-Reese, and Gary Totten Travel Writing from Black Australia Utopia, Melancholia, and Aboriginality Robert Clarke Travel Writing in ...
Portuguese corporatism therefore differs from its Italian counterpart, according to Teotonio Pereira, Minister of Corporations, because “We have ... a more spiritual conception of life and we wish to preserve human freedom.
Routledge Research in Travel Writing Edited by Peter Hulme, University of Essex Tim Youngs, Nottingham Trent University ... Jeanne Dubino, Veronica SallesReese, and Gary Totten 13 Travel Writing from Black Australia Utopia, Melancholia, ...
Travel Writing from Black Australia: Utopia, Melancholia, and Aboriginality. New York and London: Routledge. Craik, Jennifer. 2001. Tourism, Culture and National Identity. In Culture in Australia: Policies, Publics and Programs, ...
This collection of essays is an important contribution to travel writing studies -- looking beyond the explicitly political questions of postcolonial and gender discourses, it considers the form, poetics, institutions and reception of ...
... ed. by Marco Canani and Valentina Varinelli (= L'Analisi Linguistica e Letteraria, 27.3 (2019)), pp. ... 1–21 Warner, Marina, Alone of all her Sex: The Myth and Cult of the Virgin Mary (London: Picador, 1985) Watson, Alex, ...