The current political standoffs of the 'War on Terror' illustrate that the interaction within and between the so-called Western and Middle Eastern civilizations is constantly in flux. A recurring theme however is how Islam and Muslims signify the 'Enemy' in the Western socio-cultural imagination and have become the 'Other' against which the West identifies itself. In a unique and insightful blend of critical race, feminist and post-colonial theory, Sunera Thobani examines how Islam is foundational to the formation of Western identity at critical points in its history, including the Crusades, the Reconquista and the colonial period. More specifically, she explores how masculinity and femininity are formed at such pivotal junctures and what role feminism has played in the wars against 'radical' Islam. Exposing these symbiotic relationships, Thobani explores how the return of 'religion' is reworking the racial, gender and sexual politics by which Western society defines itself, and more specifically, defines itself against Islam. Contesting Islam, Constructing Race and Sexuality unpacks conventional as well as unconventional orthodoxies to open up new spaces in how we think about sexual and racial identity in the West and the crucial role that Islam has had and continues to have in its development.
Forbes , December 11 . Musick , Marc A. , John Wilson , and William B. Bynum Jr. 2000. " Race and Formal Volunteering : The Differential Effects of Class and Religion . ” Social Forces 78 : 1539–1571 . National Committee for Responsive ...
To understand why this happens we should look at the changing moral frameworks and post-migration circumstances that inform their religious practices and beliefs. For the second example, I come back to the theme of the previous chapter ...
Discrimination on the grounds of sexual orientation or gender identity is forbidden in contemporary international human rights law, yet in many interpretations of Islamic law, this is seen to contradict the tenets of Islam.
A transnational feminist examination of how gender-based violence known as the "honor crime" is intertwined with larger political and nationalist agendas that regulate belonging.
In the book's final chapter, "How to Recognize a Lesbian," Walker argues that strategies of visibility are at times deconstructed, at times reinscribed within contemporary lesbian-feminist theory.
With America’s demographics rapidly changing from a majority white Protestant nation to a multiracial, multireligious society, this book is an in dispensable read for understanding how our past continues to shape our present—to the ...
This is the first in-depth, comprehensive analysis of female sexuality in the early Islamic world and is essential reading for all scholars of Middle Eastern history and Arabic literature.
This book discusses debates drawn from scholars of the formative period of Islam who engaged with the issue of female prayer leadership.
Ultimately, the book argues that multidimensional masculinities theory can change how law is interpreted and applied.
In the face of Islam's own internal struggles, it is not easy to see who we should support and how.