Offering snapshots of mercantile devotion to saints in different regions, this volume is the first to ask explicitly how merchants invoked saints, and why. Despite medieval and modern stereotypes of merchants as godless and avaricious, medieval traders were highly devout – and rightly so. Overseas trade was dangerous, and merchants’ commercial activities were seen as jeopardizing their souls. Merchants turned to saints for protection and succor, identifying those most likely to preserve their goods, families, reputations, and souls. The essays in this collection, written from diverse angles, range across later medieval western Europe, from Spain to Italy to England and the Hanseatic League. They offer a multi-disciplinary examination of the ways that medieval merchants, from petty traders to influential overseas wholesalers, deployed the cults of saints. Three primary themes are addressed: danger, community, and the unity of spiritual and cultural capital. Each of these themes allows the international panel of contributors to demonstrate the significant role of saints in mercantile life. This book is unique in its exploration of saints and commerce, shedding light on the everyday role religion played in medieval life. As such, it will be of keen interest to scholars of religious history, medieval history, art history, and literature.
Essentially, their justification was that the inquisitors were outsiders. This became more complicated when local clergy were related to suspect citizens or had ties of loyalty to territorial lords who did. Overall, as one scholar noted ...
For St. Edmund of Bury, see Simon Yarrow's “case study” in Saints and Their Communities: Miracle Stories in Twelfth-Century England (Oxford: Clarendon Press, 2006), 24–62; also Rebecca Pinner, The Cult of St. Edmund in Medieval East ...
... Saints as Intercessors between the Wealthy and the Divine: Art and Hagiography among the Medieval Merchant Classes, ed. Emily Kelley and Cynthia Turner Camp (London, 2019), 27–43 (29). 23. Cuthbert is explicitly compared to Nicholas in ...
In Souls under Siege, Nicole Archambeau explores how the inhabitants of southern France made sense of the ravages of successive waves of plague, the depredations of mercenary warfare, and the violence of royal succession during the ...
This volume addresses the challenges presented by medieval historiography by using the diverse methodologies of medieval studies: legal and literary history, art history, religious studies, codicology, the history of the emotions, gender ...
1 For Isidore of Seville, historia est narratio, and it is argumentum, a term which implies narrative deception ... For more on Isidore's history writing see chapter 3 of Michael J. Kelly, Isidore of Seville and the “Liber Iudiciorum”: ...
... Intercessors between the Wealthy and the Divine: Art and Hagiography among the Medieval Merchant Classes (London: Routledge, 2019): 179–203; and Katherine L. French and Gary G. Gibbs, “The Poor and the Parish: The Problems of ...
Wakes and/or funeral masses were also held there for Senator Robert F. Kennedy, Governor Alfred E. Smith, and Prime Minister Jan Ignace Paderewski of Poland, as well as for Babe Ruth, Vince Lombardi, and Joe DiMaggio.
1 For example, youings, J. (1984), Sixteenth-Century England, Harmondsworth: Penguin, p. 110; Cornwall, J. C. K. (1988), Wealth and Society in Early Sixteenth-Century England, London: Routledge and Kegan Paul, pp. 10¥14.
From the ancient martyrs to the sixteenth-century mystics to the modern-day missionaries, Anne Gordon profiles some of the real-life men and women who became God’s human representatives on Earth—and whose moving stories of courage and ...