German professors and academic intellectuals are often blamed for their passivity or complicity in the face of the anti-Republican surge of the late Weimar years, culminating in the National Socialist rise to power. Karl Mannheim was a preeminent member of a vital minority committed to making German universities contribute to democratization. Mannheim argued that traditional German emphasis on the cultivation of individuals rooted in a certain high culture had to be adapted to a more egalitarian, socially complex community. He advocated teaching of sociology to create social awareness to inspire informed political judgments. Karl Mannheim's Sociology as Political Education situates Mannheim in the Weimar debates about sociology in the university. It shows how his project of political education for democracy informs his work as well as his relations with liberal, fascist, and orthodox Marxist thinkers. In advancing his educational strategy, Mannheim had to contend, with influential figures who attacked sociology as a mere political device to undermine cultural and national values for the sake of narrow interests and partisanship. He also had to overcome the objections of fellow sociologists, who felt the discipline would prosper only if it could persuade other academics that it made no claim to educational goals beyond the reproduction of technical findings. He had to separate himself from proponents of a politicized sociology. Mannheim argued that sociology should respond to problems that actually confronted individuals in their lives, be tolerant of difference and distance, and support efforts to generate agreement rather than encourage competition. Sociological thought had to be rigorous, critical, and attentive to evidence, but also congruent with the ultimate responsibility of individuals to fashion their lives through their acts. Karl Mannheim's Sociology as Political Education is a joint effort by two authors who have written separately on Karl Mannheim's sociological work and who write from different disciplines and traditions of commentary. The Mannheim who emerges from this volume is remarkably contemporary. In particular, he supports arguments that the threat to academic integrity is feared less in sociology than in certain areas of cultural studies. Certainly the issue of academic politicization was better understood by Mannheim in his time than it is by either side of the debate today.
First, I want to say that this is not in any case Marx's conception, however little I want to swear by Marx. For Marx, as for you, the apparatus itself rebels in a crisis and forces to reconstruction. But Marx also has a second ...
The range and variety of the articles in this volume reveal him, once again, as a formidable experimental and innovative thinker. This expanded edition includes Mannheim's brilliant essay 'The Problem of Generations.
First Published in 1962. Routledge is an imprint of Taylor & Francis, an informa company.
This book focuses on the important work of Karl Mannheim by demonstrating how his theoretical conception of a reflexive sociology took shape as a collaborative empirical research programme.
The book covers a wide range of European and American thought, including Mannheim's dealings with Georg Lukacs and Oscar Jszi in Budapest; with Alfred Weber, Leopold von Wiese, Franz Neumann, Paul Tillich, Adolph Loewe, and his students in ...
This new edition contains a new preface by Bryan S. Turner which describes Mannheim's work and critically assesses its relevance to modern sociology. The book is published with a comprehensive bibliography of Mannheim's major works.
Mannheim’s life spanned three cultural traditions – Hungarian, German and British – and in this authoritative study Professor Remmling covers all these phases in his life and work.
Using “learning from Mannheim” as their motif, the chapters in this volume favor fresh negotiations with his works, including the writings published posthumously in recent decades.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.
Mannheim's life spanned three cultural traditions - Hungarian, German and British - and in this authoritative study Professor Remmling covers all these phases in his life and work.