The American public’s perception of New Religious Movements (NRMs) as fundamentally harmful cults stems from the "anticult" movement of the 1970s, which gave a sometimes hysterical and often distorted image of NRMs to the media. At the same time, academics pioneered a new field, studying these same NRMs from sociological and historical perspectives. They offered an interpretation that ran counter to that of the anticult movement. For these scholars in the new field of NRM studies, NRMs were legitimate religions deserving of those freedoms granted to established religions. Those scholars in NRM studies continued to evolve methods and theories to study NRMs. This book tells their story. Each chapter begins with a biography of a key person involved in studying NRMs. The narrative unfolds chronologically, beginning with late nineteenth- and early-twentieth century perceptions of religions alternative to the mainstream. Then the focus shifts to those early efforts, in the 1960s and 1970s, to comprehend the growing phenomena of cults or NRMs using the tools of academic disciplines. The book’s midpoint is a chapter that looks closely at the scholarship of the anticult movement, and from there moves forward in time to the present, highlighting themes in the study of NRMs like violence, gender, and reflexive ethnography. No other book has used the scholars of NRMs as the focus for a study in this way. The material in this volume is, therefore, a fascinating viewpoint from which to explore the origins of this vibrant academic community, as well as analyse the practice of Religious Studies more generally.
One of the largest Mormon Fundamentalist organizations, whose first leader was John Y. Barlow (1874-1949). The Fundamentalist Church of Jesus Christ of Latter Day Saints (FLDS) emerged in the early 20th century in the twin cities of ...
This updated edition of Cults and New Religions achieves this admirably. With an enviable grasp of contemporary scholarship, Douglas Cowan and David Bromley provide fresh insights into particular groups, events, and controversies.
The volume includes original documents from groups such as the Unification Church, Theosophy, Branch Davidians, Wicca, Jehovah’s Witnesses, Santeria, and Seventh Day Adventists, as well as many others.
D. hlotet, “Identity Crisis,” in Encyclopedia ofPsycho/ogy, ed. by Raymond Corsini, vol. 2, p. 203. 41. See, for instance, W. W. Meisner, ... For a discus— sion on Shaws view see Richard hl. Waugaman, “Religion—The Last Taboo,” ...
We address only the social science typological use here. From a social science perspective, cults differ from both churches/denominations and sects in several important ways. Cults are “culture writ small,” the product of either ...
The volume addresses NRMs that have caught media attention, including movements such as Scientology, New Age, the Neopagans, the Sai Baba movement and Jihadist movements active in a post-9/11 context.
Comprehending Cults, Second Edition, provides a sociological interpretation of the phenomenon of new religious movements. While the author does not offer an apologia for cults--in either a religious or a...
This book explores the survival of traditional religions and how African American religions have influenced and been shaped by American religious history.
In this book, historians of religion and gender studies explore the biographies of a number of female leaders, and the factors within their groups and cultural contexts that support these women’s religious leadership.
This guide to New Religious Movements and their critical study brings together 29 world-class international scholars, and serves as a resource to students and researchers.