Taking as its chronological starting-point the female body of late medieval devotional literature, the volume moves on to a consideration of the representation of gendered bodies in later literature. It then proceeds to examine sixteenth-century occupational orderings of the (male) body in education, the civil service and the army, and involves explorations into a variety of rituals for the purification, ordering and disciplining of the flesh. It includes enquiries into the miraculous royal body, demon bodies, the 'virtual' body of satire, and ends the late seventeenth century with dramatic representations of the diseased body, and the grotesque bodies of travellers’ tales as signifiers of racial difference. It pushes forward post-modern notions of the body as a site for competing discourses. It provides new dimensions to fantasies, rituals and regulations in narratives ('fictions') of the body as identifications of forms of knowledge unique to the early modern period. Each of the essays sheds new light on how these late medieval and early modern narratives function to produce specialized and discrete languages of the body that cannot be understood simply in terms, say, of religion, philosophy or physiology, but produce their own discrete forms of knowledge. Thus the essays materially contribute to an understanding of the relationship between the body and spatial knowledge by giving new bearings on epistemologies built upon pre-modern perceptions about bodily spaces and boundaries. They address these issues by analysing forms of knowledge constructed through regulations of the body, fantasies about extensions to the body and creations of bodily, psychic, intellectual and spiritual space. The essays pose important questions about how these epistemologies offer different investments of knowledge into structures of power. What constitutes these knowledges? What are the politics of corporeal spaces? In what forms of knowledge about spatial and bodily perceptions and p
Cade responds to the complaint by ordering the accused , Dick the Butcher , to punish the plaintiff : Go Dicke take him hence , cut out his toong for cogging , Hough him for running , and to conclude , Braue him with his owne mace .
Notice the progression from left to right that moves from eating household animal through the flaying of horses to Maria's display and consumption of her child. Commissioned by Cardinal Robert de Lenoncourt, bishop of Reims, ...
This volume traces transformations in attitudes toward, ideas about, and experiences of religion and the senses in the medieval and early modern period.
Hit appears in initial position; it in medial. Madan, Summary Catalogue 29110. Nichols, ®Footprints of Christ ̄ (Chapter 4 in this volume), 115, 116, 129, 130. _____, Index of Images, no. 14. Pächt and Alexander, III.976. Revell, no.
The Testimony of William Thorpe 1407, in Two Wycliffite Texts, ed. Anne Hudson, EETS o.s. 301 (Oxford: Oxford ... .Made from the Latin Vulgate by John Wycliffe and his Followers, 4 vols. (Oxford: Oxford University Press, 1850), 1:52.
... like a well-watered plant besides the streams in the valleys of mount Syon.') See, e.g., Reeve, Thirteenth-Century Wall-Painting, pp. 23–27; Andrew Reeves, Religious Education in Thirteenth-Century England: The Creed and Articles of ...
Rhetoric in the Middle Ages: A History of Rhetorical Theory from Saint Augustine to the Renaissance. Berkeley: University of California ... In Sin: Essays on the Moral Tradition in the Western Middle Ages, 315–326. Aldershot: Ashgate.
The more we learn about the culture of death, the more we can comprehend the culture of life. As this volume demonstrates, the approaches to death varied widely, also in the Middle Ages and the early modern age.
Discussing medieval and early modern 'disembodied heads' this collection questions the why and how of the primacy of the head in the bodily hierarchy during the premodern period.
Mathieu Chapman, Anti-Black Racism in Early Modern English Drama: The Other 'Other' (London: Routledge: 2017), pp. 38–9. * Imirizaldu, Monjas y beatas embaucadoras, p. 54; Homza, The Spanish Inquisition, p. 171.