How did the United States, founded as colonies with explicitly religious aspirations, come to be the first modern state whose commitment to the separation of church and state was reflected in its constitution? Frank Lambert explains why this happened, offering in the process a synthesis of American history from the first British arrivals through Thomas Jefferson's controversial presidency. Lambert recognizes that two sets of spiritual fathers defined the place of religion in early America: what Lambert calls the Planting Fathers, who brought Old World ideas and dreams of building a "City upon a Hill," and the Founding Fathers, who determined the constitutional arrangement of religion in the new republic. While the former proselytized the "one true faith," the latter emphasized religious freedom over religious purity. Lambert locates this shift in the mid-eighteenth century. In the wake of evangelical revival, immigration by new dissenters, and population expansion, there emerged a marketplace of religion characterized by sectarian competition, pluralism, and widened choice. During the American Revolution, dissenters found sympathetic lawmakers who favored separating church and state, and the free marketplace of religion gained legal status as the Founders began the daunting task of uniting thirteen disparate colonies. To avoid discord in an increasingly pluralistic and contentious society, the Founders left the religious arena free of government intervention save for the guarantee of free exercise for all. Religious people and groups were also free to seek political influence, ensuring that religion's place in America would always be a contested one, but never a state-regulated one. An engaging and highly readable account of early American history, this book shows how religious freedom came to be recognized not merely as toleration of dissent but as a natural right to be enjoyed by all Americans.
"Christian Faith among our first presidents is either ignored or misunderstood. ... Twenty-first century Christians may see the founders of the nation as devout in the way they are devout;...
But how true is this claim? In this compact book, David L. Holmes offers a clear, concise and illuminating look at the spiritual beliefs of our founding fathers.
The texts included in this volume - writings and speeches from both well-known and obscure early American thinkers - show that religion played a prominent yet fractious role in the era of the American Revolution.
Gould , William D. ' The Religious Opinions of Thomas Jefferson . " Mississippi Valley Historical Review 20 ( 1933 ) : 191-208 . Hall . David W. The Genevan Reformation and the American Founding . Lanham , MD : Lexington Books , 2003 .
"--Leigh E. Schmidt, Princeton University "With brevity and clarity, this book provides a sweeping survey of the often uneasy relationship between religion and politics in the American experience, from the founding era to the twenty-first ...
Anyone who doubts the relevance of history to our own time has only to read this exceptional book.”—David McCullough, author of 1776 “Jon Meacham has given us an insightful and eloquent account of the spiritual foundation of the early ...
In this book, the author cuts through historical uncertainty to accurately portray the religious beliefs of 11 of America's founding fathers. (Motivation)
In Alan Wolfe's words, they believed that “God set the world in motion and then abstained from human affairs.”3 In this chapter, I demonstrate that there is virtually no evidence that America's founders embraced such views.
An in-depth examination of the spiritual beliefs of America's founding fathers provides an account of the religious culture of the late colonial era and looks at individual beliefs of men and women who played a significant role in American ...
Ten Tortured Words separates historical fact from fiction, illuminating the events and personalities that shaped the writing of the Establishment Clause.