American Catholics in Transition reports on five surveys carried out at six year intervals over a period of 25 years, from 1987 to 2011. The surveys are national probability samples of American Catholics, age 18 and older, now including four generations of Catholics. Over these twenty five years, the authors have found significant changes in Catholics’ attitudes and behavior as well as many enduring trends in the explanation of Catholic identity. Generational change helps explain many of the differences. Many millennial Catholics continue to remain committed to and active in the Church, but there are some interesting patterns of difference within this generation. Hispanic Catholics are more likely than their non-Hispanic peers to emphasize social justice issues such as immigration reform and concern for the poor; and while Hispanic millennial women are the most committed to the Church, non-Hispanic millennial women are the least committed to Catholicism. In this fifth book in the series, the authors expand on the topics that were introduced in the first four editions. The authors are able to point to dramatic changes in and across generations and gender, especially regarding Catholic identity, commitment, parish life, and church authority. William V. D’Antonio, Michele Dillon, and Mary L. Gautier provide timely information pertaining to Catholics’ views regarding current pressing issues in the Church, such as the priest shortage and alternative liturgical arrangements and same-sex marriage. The authors, also, provides the first full portrayal of how the growing numbers of Hispanic Catholics in the U.S. are changing the Church.
What is the future of Catholicism in America? This volume considers the prospects at a pivotal moment.
Postsecular Catholicism examines how secular realities and doctrinal ideas intersect in the lives of American Catholics in the Pope Francis era, and in the Church's articulation of its teachings on sexual and family morality, gender, and ...
As all educators in Catholic, private, and public schools grapple with questions of delivering an excellent education, this book offers a glimpse into the workings of one of the most amazing educational enterprises in the history of the ...
Andrea Maccarini, Emmanuele Morandi, and Ricardo Prandini (Milan: Marietti, 2008), 225–258); “Sociology's Causal Confusion,” in Groff, Revitalizing Causality, 195–204; Jose Lopez and Garry Potter, eds., After Postmodernism: An ...
Christian Smith, Kyle Longest, Jonathan Hill, and Kari Christoffersen examine the development of the religious and spiritual lives of American Catholic teenagers as they grow up, graduate from high school, and leave home.
While in the early years of the century Catholics in America were for the most part distrusted outsiders with respect to the dominant culture, by the 1960s the mainstream of American Catholicism was in many ways "the culture's loudest and ...
In this portrait of Sister Thorn, Paula M. Kane scrutinizes the responses to this American stigmatic's experiences and illustrates the surprising presence of mystical phenomena in twentieth-century American Catholicism.
Hugh McLeod, Piety and Poverty: Working-Class Religion in Berlin, London, and New York, 1870–1914 (New York: Holmes and Meier, 1996), 120–24. 1. John C. Cort, Dreadful Conversions: The Making of a 370 notes to pages 180–195.
Yet more is likely. The vii viii PREFACE American Catholic church, in sum, is a ready-made sub ject for analysis and study. When this book project on American Catholicism was first broached, no particular time urgency seemed to be involved.
... Only: A Study in Prejudice (New York: Viking Press, 1931); Bruno Lasker, ed., Jewish Experiences in America (New York: Inquiry, 1930); and Herman Feldman, Racial Factors in American Industry (New York: Harper & Brothers, 1930).